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How Can Religion Help the Climate Fight?

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Saturday, December 21, 2024

It’s a weird time for religion in the United States. Christians are on track to become a religious minority in the country within a few decades but also, soon, to wield incredible power in a second Trump administration—thanks not least to a neo-Crusader defense secretary nominee, Christian nationalists likely leading the Office of Management and Budget as well as the House of Representatives, and an array of powerful Christian judges appointed in Trump’s first term whose numbers will only grow in his second. Meanwhile, amid a devastatingly grim Advent season for other communities, Latino Christian leaders interviewed by Axios “say they will unpack the Holy Family’s immigration plight during Christmas services to offer hope for immigrants” facing ICE raids and deportations in the new administration. White Protestants and Catholics voted by large margins for Trump; Black Protestants, Jews, atheists, and agnostics voted overwhelmingly against him. Muslim voters outraged by Biden’s support for Israel’s slaughter in Gaza abandoned the Democrats at striking rates, many voting instead for Jill Stein.So while the ranks of the religiously unaffiliated or even nonreligious may be growing, the relevance of religion to politics clearly persists. And that means religion is relevant to climate change too.The Pew Research polls in 2022 found that moderately or highly religious people were much less likely to rate climate change as a serious problem than atheists were. But the surveys also showed huge numbers of religious people to be concerned. Growing numbers of religious leaders and groups—even among white evangelicals—are pushing for policies protecting the climate and environment.To learn about the contours of the growing religious advocacy for climate and environmental protection, I called up the Reverend Susan Hendershot, an ordained minister in the Christian Church (Disciples of Christ) and president of Interfaith Power and Light, a group focused on engaging people of faith in environmental causes and climate action. This conversation has been edited for length and clarity.How do you perceive your job in terms of engaging religious communities in climate advocacy?Interfaith Power and Light started in 2000 because our founder was seeing a disconnect between what she was hearing from environmental organizations, in terms of climate change and care for the earth, and the fact that she was not hearing that in her place of worship. For her, it became a mission to say that as faith communities, we are called to care for creation and we need to find ways to live that out: It’s not just talking about it, it’s doing something. From the start, there was a focus on greening houses of worship as an act of faith. So everything from energy efficiency upgrades to installing solar in houses of worship. And the other side of that has been the focus on policy advocacy, to say personal action is important and it gets us a certain way down the road as part of civil society, but unless we have the right policies in place, we can’t actually make the progress that we need to make. It’s centered on spiritual values and on the moral opportunity to take action—to say people of faith are and should be leaders in working for climate and environmental justice. But this is focused on people from many different religious backgrounds, right?We say we work with people of all spiritual traditions and no spiritual traditions, recognizing that there are a lot of spiritual but not religious folks that are out there and that is a growing percentage. We want to make sure that there’s a big tent out there that’s for everyone who wants to take action from a place of spiritual values.Climate anxiety is on the rise. What does the lens of faith or spiritual values have to offer the climate fight, in your view?I see faith communities and leaders having three roles in the climate movement. The first one is pastoral, because there’s a lot of climate anxiety and grief out there, whether it’s people who have suffered from a climate disaster who are recovering and need a support system or young people who are considering whether they even want to have a family because do you want to bring children into a climate-changed world? So that pastoral role is really, really important. Faith leaders are trained to work with people who are suffering, grieving, in trauma.The second role I see as the practical role, which is offering leadership within their own faith community, working to move climate solutions forward in their houses of worship: renewable energy systems, energy efficiency, electric vehicles. Just serving as models in the community of what’s possible. The third role is the prophetic role. We have to talk about this. One of the things Katharine Hayhoe says as a climate scientist and person of faith is that the most important thing you can do for climate change is to talk about it, because part of the problem is it’s not being discussed enough. Pastors are called to use their prophetic voices in their places of worship to move people to action. How does the fragmentation of religious groups right now complicate your work? I’m thinking about the very prominent evangelical voices allied with Trump who see fossil fuels as part of a kind of a nationalist vision. I like to use Yale Climate Communication’s “Six Americas” study as an example. If you compare when they first started doing those studies to now, over time there has been an increase in the people who are alarmed and concerned about climate change and a really big decrease in those who are what we would call doubters. There are folks who have a lot of influence and power who are pushing fossil fuels and looking to continue to have an “all of the above” energy strategy—we see that in the news media every day now—but the reality I think is that for most folks on the ground, they are grappling with the real climate challenges that they’re facing every day. It used to feel sort of far away, like you’re talking about polar bears and ice caps. Now we’re seeing floods and droughts, and farmers are seeing changes in their growing seasons for their crops. That makes it more real to people. I think those powerful voices pushing fossil fuels will be drowned out by the realities on the ground.So how do you envision people of faith being mobilized for climate policy advocacy?The Inflation Reduction Act was the result of many years of advocacy amongst people from all walks of life across the country, and this money is starting to make a real difference on the ground. There’s a lot of money going into nonprofits, including houses of worship, who are installing solar and other energy efficiency systems and getting rid of their gas appliances and so on. One of the things that we found in our recent solar survey is that there are about 2,500 communities of faith around the country that have installed solar, with more coming through the direct pay mechanism with the IRA. We have a few congregations that have received their payment for direct pay, and many many more that have applied, and others that are in the exploratory phase. This trend is competitive with businesses like Starbucks and Walmart and all these other businesses that get a lot of attention around their solar installations.That’s also happening on the consumer level—faith communities are made up of people, many of whom have homes, and they’re also looking for ways they can adapt, use this federal funding to make these improvements in their own homes that improve their lives, their bottom line, as well as the health of their families.The next piece of work is to protect what those incentives are and have done so that they won’t be rolled back or clawed back. There’s a lot of personal connection to that for folks, whether that’s because they live near drilling sites and they don’t want to see methane rules rolled back because it’s improving the health and air quality in their community, or folks who are saying we don’t want to roll back the direct pay portion of the IRA funding because that’s a way that’s helping faith communities install solar and be able to put more money into the mission and serve their communities. I think part of the opportunity here is to make those connections for individuals that are personal for them—whatever that means for them or their family.Good News/Bad NewsThe BBC has put together a list of “seven quiet breakthroughs for climate and nature in 2024.” They include the U.K. finally closing its last coal-fired power plant and deforestation in the Amazon rainforest in Brazil falling to a nine-year low.Driven by the climate crisis, the country’s home insurance problem is growing. Nonrenewal rates (that’s when an insurance company drops a home that was previously covered) rose in 46 states in 2023, according to data obtained by the Senate Budget Committee. Read The New York Times’ feature on this or check out their accompanying data visualization to see where insurers are dropping coverage in your state.Stat of the Week$100 per yearThat’s the possible extra cost to American consumers of increasing liquefied natural gas exports (as the Trump administration plans to do), according to a new study released by the Department of Energy this week. It also found that the LNG exports could lead to an extra 1.5 gigatons of greenhouse gases by 2050.What I’m ReadingAs Clock Ticks to Act on the Climate Crisis, N.C. Activists Target a ‘Carbon Plan’At Inside Climate News, Lisa Sorg profiles the activists fighting a longtime villain in the environmental justice movement, Duke Energy, which has released a “carbon plan” that involves building numerous natural gas plants while keeping their coal plants open for years, completely missing the company’s 2030 emissions-reduction goals. Some of these activists, like 74-year-old Bobby Jones, have been fighting Duke Energy for years.“I know my children and grandchildren will not be the ones who can afford clean water and clean air,” Jones said. “They will be the ones relegated to cancer alleys. So I’ve got to fight. And I’ve got to encourage others to fight. Because we already see climate change. We don’t have to wait for it to happen.”Jones often thinks of the final words of [environmental justice advocate] John Gurley, as cancer had hollowed out his body. “The last conversation we had, we were talking about Duke Energy. And he said, ‘Bobby, hold them accountable.’”Read Lisa Sorg’s full report at Inside Climate News.This article first appeared in Life in a Warming World, a weekly TNR newsletter authored by deputy editor Heather Souvaine Horn. Sign up here.

It’s a weird time for religion in the United States. Christians are on track to become a religious minority in the country within a few decades but also, soon, to wield incredible power in a second Trump administration—thanks not least to a neo-Crusader defense secretary nominee, Christian nationalists likely leading the Office of Management and Budget as well as the House of Representatives, and an array of powerful Christian judges appointed in Trump’s first term whose numbers will only grow in his second. Meanwhile, amid a devastatingly grim Advent season for other communities, Latino Christian leaders interviewed by Axios “say they will unpack the Holy Family’s immigration plight during Christmas services to offer hope for immigrants” facing ICE raids and deportations in the new administration. White Protestants and Catholics voted by large margins for Trump; Black Protestants, Jews, atheists, and agnostics voted overwhelmingly against him. Muslim voters outraged by Biden’s support for Israel’s slaughter in Gaza abandoned the Democrats at striking rates, many voting instead for Jill Stein.So while the ranks of the religiously unaffiliated or even nonreligious may be growing, the relevance of religion to politics clearly persists. And that means religion is relevant to climate change too.The Pew Research polls in 2022 found that moderately or highly religious people were much less likely to rate climate change as a serious problem than atheists were. But the surveys also showed huge numbers of religious people to be concerned. Growing numbers of religious leaders and groups—even among white evangelicals—are pushing for policies protecting the climate and environment.To learn about the contours of the growing religious advocacy for climate and environmental protection, I called up the Reverend Susan Hendershot, an ordained minister in the Christian Church (Disciples of Christ) and president of Interfaith Power and Light, a group focused on engaging people of faith in environmental causes and climate action. This conversation has been edited for length and clarity.How do you perceive your job in terms of engaging religious communities in climate advocacy?Interfaith Power and Light started in 2000 because our founder was seeing a disconnect between what she was hearing from environmental organizations, in terms of climate change and care for the earth, and the fact that she was not hearing that in her place of worship. For her, it became a mission to say that as faith communities, we are called to care for creation and we need to find ways to live that out: It’s not just talking about it, it’s doing something. From the start, there was a focus on greening houses of worship as an act of faith. So everything from energy efficiency upgrades to installing solar in houses of worship. And the other side of that has been the focus on policy advocacy, to say personal action is important and it gets us a certain way down the road as part of civil society, but unless we have the right policies in place, we can’t actually make the progress that we need to make. It’s centered on spiritual values and on the moral opportunity to take action—to say people of faith are and should be leaders in working for climate and environmental justice. But this is focused on people from many different religious backgrounds, right?We say we work with people of all spiritual traditions and no spiritual traditions, recognizing that there are a lot of spiritual but not religious folks that are out there and that is a growing percentage. We want to make sure that there’s a big tent out there that’s for everyone who wants to take action from a place of spiritual values.Climate anxiety is on the rise. What does the lens of faith or spiritual values have to offer the climate fight, in your view?I see faith communities and leaders having three roles in the climate movement. The first one is pastoral, because there’s a lot of climate anxiety and grief out there, whether it’s people who have suffered from a climate disaster who are recovering and need a support system or young people who are considering whether they even want to have a family because do you want to bring children into a climate-changed world? So that pastoral role is really, really important. Faith leaders are trained to work with people who are suffering, grieving, in trauma.The second role I see as the practical role, which is offering leadership within their own faith community, working to move climate solutions forward in their houses of worship: renewable energy systems, energy efficiency, electric vehicles. Just serving as models in the community of what’s possible. The third role is the prophetic role. We have to talk about this. One of the things Katharine Hayhoe says as a climate scientist and person of faith is that the most important thing you can do for climate change is to talk about it, because part of the problem is it’s not being discussed enough. Pastors are called to use their prophetic voices in their places of worship to move people to action. How does the fragmentation of religious groups right now complicate your work? I’m thinking about the very prominent evangelical voices allied with Trump who see fossil fuels as part of a kind of a nationalist vision. I like to use Yale Climate Communication’s “Six Americas” study as an example. If you compare when they first started doing those studies to now, over time there has been an increase in the people who are alarmed and concerned about climate change and a really big decrease in those who are what we would call doubters. There are folks who have a lot of influence and power who are pushing fossil fuels and looking to continue to have an “all of the above” energy strategy—we see that in the news media every day now—but the reality I think is that for most folks on the ground, they are grappling with the real climate challenges that they’re facing every day. It used to feel sort of far away, like you’re talking about polar bears and ice caps. Now we’re seeing floods and droughts, and farmers are seeing changes in their growing seasons for their crops. That makes it more real to people. I think those powerful voices pushing fossil fuels will be drowned out by the realities on the ground.So how do you envision people of faith being mobilized for climate policy advocacy?The Inflation Reduction Act was the result of many years of advocacy amongst people from all walks of life across the country, and this money is starting to make a real difference on the ground. There’s a lot of money going into nonprofits, including houses of worship, who are installing solar and other energy efficiency systems and getting rid of their gas appliances and so on. One of the things that we found in our recent solar survey is that there are about 2,500 communities of faith around the country that have installed solar, with more coming through the direct pay mechanism with the IRA. We have a few congregations that have received their payment for direct pay, and many many more that have applied, and others that are in the exploratory phase. This trend is competitive with businesses like Starbucks and Walmart and all these other businesses that get a lot of attention around their solar installations.That’s also happening on the consumer level—faith communities are made up of people, many of whom have homes, and they’re also looking for ways they can adapt, use this federal funding to make these improvements in their own homes that improve their lives, their bottom line, as well as the health of their families.The next piece of work is to protect what those incentives are and have done so that they won’t be rolled back or clawed back. There’s a lot of personal connection to that for folks, whether that’s because they live near drilling sites and they don’t want to see methane rules rolled back because it’s improving the health and air quality in their community, or folks who are saying we don’t want to roll back the direct pay portion of the IRA funding because that’s a way that’s helping faith communities install solar and be able to put more money into the mission and serve their communities. I think part of the opportunity here is to make those connections for individuals that are personal for them—whatever that means for them or their family.Good News/Bad NewsThe BBC has put together a list of “seven quiet breakthroughs for climate and nature in 2024.” They include the U.K. finally closing its last coal-fired power plant and deforestation in the Amazon rainforest in Brazil falling to a nine-year low.Driven by the climate crisis, the country’s home insurance problem is growing. Nonrenewal rates (that’s when an insurance company drops a home that was previously covered) rose in 46 states in 2023, according to data obtained by the Senate Budget Committee. Read The New York Times’ feature on this or check out their accompanying data visualization to see where insurers are dropping coverage in your state.Stat of the Week$100 per yearThat’s the possible extra cost to American consumers of increasing liquefied natural gas exports (as the Trump administration plans to do), according to a new study released by the Department of Energy this week. It also found that the LNG exports could lead to an extra 1.5 gigatons of greenhouse gases by 2050.What I’m ReadingAs Clock Ticks to Act on the Climate Crisis, N.C. Activists Target a ‘Carbon Plan’At Inside Climate News, Lisa Sorg profiles the activists fighting a longtime villain in the environmental justice movement, Duke Energy, which has released a “carbon plan” that involves building numerous natural gas plants while keeping their coal plants open for years, completely missing the company’s 2030 emissions-reduction goals. Some of these activists, like 74-year-old Bobby Jones, have been fighting Duke Energy for years.“I know my children and grandchildren will not be the ones who can afford clean water and clean air,” Jones said. “They will be the ones relegated to cancer alleys. So I’ve got to fight. And I’ve got to encourage others to fight. Because we already see climate change. We don’t have to wait for it to happen.”Jones often thinks of the final words of [environmental justice advocate] John Gurley, as cancer had hollowed out his body. “The last conversation we had, we were talking about Duke Energy. And he said, ‘Bobby, hold them accountable.’”Read Lisa Sorg’s full report at Inside Climate News.This article first appeared in Life in a Warming World, a weekly TNR newsletter authored by deputy editor Heather Souvaine Horn. Sign up here.

It’s a weird time for religion in the United States. Christians are on track to become a religious minority in the country within a few decades but also, soon, to wield incredible power in a second Trump administration—thanks not least to a neo-Crusader defense secretary nominee, Christian nationalists likely leading the Office of Management and Budget as well as the House of Representatives, and an array of powerful Christian judges appointed in Trump’s first term whose numbers will only grow in his second.

Meanwhile, amid a devastatingly grim Advent season for other communities, Latino Christian leaders interviewed by Axios “say they will unpack the Holy Family’s immigration plight during Christmas services to offer hope for immigrants” facing ICE raids and deportations in the new administration. White Protestants and Catholics voted by large margins for Trump; Black Protestants, Jews, atheists, and agnostics voted overwhelmingly against him. Muslim voters outraged by Biden’s support for Israel’s slaughter in Gaza abandoned the Democrats at striking rates, many voting instead for Jill Stein.

So while the ranks of the religiously unaffiliated or even nonreligious may be growing, the relevance of religion to politics clearly persists. And that means religion is relevant to climate change too.

The Pew Research polls in 2022 found that moderately or highly religious people were much less likely to rate climate change as a serious problem than atheists were. But the surveys also showed huge numbers of religious people to be concerned. Growing numbers of religious leaders and groups—even among white evangelicals—are pushing for policies protecting the climate and environment.

To learn about the contours of the growing religious advocacy for climate and environmental protection, I called up the Reverend Susan Hendershot, an ordained minister in the Christian Church (Disciples of Christ) and president of Interfaith Power and Light, a group focused on engaging people of faith in environmental causes and climate action. This conversation has been edited for length and clarity.

How do you perceive your job in terms of engaging religious communities in climate advocacy?

Interfaith Power and Light started in 2000 because our founder was seeing a disconnect between what she was hearing from environmental organizations, in terms of climate change and care for the earth, and the fact that she was not hearing that in her place of worship. For her, it became a mission to say that as faith communities, we are called to care for creation and we need to find ways to live that out: It’s not just talking about it, it’s doing something.

From the start, there was a focus on greening houses of worship as an act of faith. So everything from energy efficiency upgrades to installing solar in houses of worship. And the other side of that has been the focus on policy advocacy, to say personal action is important and it gets us a certain way down the road as part of civil society, but unless we have the right policies in place, we can’t actually make the progress that we need to make. It’s centered on spiritual values and on the moral opportunity to take action—to say people of faith are and should be leaders in working for climate and environmental justice.

But this is focused on people from many different religious backgrounds, right?

We say we work with people of all spiritual traditions and no spiritual traditions, recognizing that there are a lot of spiritual but not religious folks that are out there and that is a growing percentage. We want to make sure that there’s a big tent out there that’s for everyone who wants to take action from a place of spiritual values.

Climate anxiety is on the rise. What does the lens of faith or spiritual values have to offer the climate fight, in your view?

I see faith communities and leaders having three roles in the climate movement. The first one is pastoral, because there’s a lot of climate anxiety and grief out there, whether it’s people who have suffered from a climate disaster who are recovering and need a support system or young people who are considering whether they even want to have a family because do you want to bring children into a climate-changed world? So that pastoral role is really, really important. Faith leaders are trained to work with people who are suffering, grieving, in trauma.

The second role I see as the practical role, which is offering leadership within their own faith community, working to move climate solutions forward in their houses of worship: renewable energy systems, energy efficiency, electric vehicles. Just serving as models in the community of what’s possible.

The third role is the prophetic role. We have to talk about this. One of the things Katharine Hayhoe says as a climate scientist and person of faith is that the most important thing you can do for climate change is to talk about it, because part of the problem is it’s not being discussed enough. Pastors are called to use their prophetic voices in their places of worship to move people to action.

How does the fragmentation of religious groups right now complicate your work? I’m thinking about the very prominent evangelical voices allied with Trump who see fossil fuels as part of a kind of a nationalist vision.

I like to use Yale Climate Communication’s “Six Americas” study as an example. If you compare when they first started doing those studies to now, over time there has been an increase in the people who are alarmed and concerned about climate change and a really big decrease in those who are what we would call doubters. There are folks who have a lot of influence and power who are pushing fossil fuels and looking to continue to have an “all of the above” energy strategy—we see that in the news media every day now—but the reality I think is that for most folks on the ground, they are grappling with the real climate challenges that they’re facing every day. It used to feel sort of far away, like you’re talking about polar bears and ice caps. Now we’re seeing floods and droughts, and farmers are seeing changes in their growing seasons for their crops. That makes it more real to people. I think those powerful voices pushing fossil fuels will be drowned out by the realities on the ground.

So how do you envision people of faith being mobilized for climate policy advocacy?

The Inflation Reduction Act was the result of many years of advocacy amongst people from all walks of life across the country, and this money is starting to make a real difference on the ground. There’s a lot of money going into nonprofits, including houses of worship, who are installing solar and other energy efficiency systems and getting rid of their gas appliances and so on. One of the things that we found in our recent solar survey is that there are about 2,500 communities of faith around the country that have installed solar, with more coming through the direct pay mechanism with the IRA. We have a few congregations that have received their payment for direct pay, and many many more that have applied, and others that are in the exploratory phase. This trend is competitive with businesses like Starbucks and Walmart and all these other businesses that get a lot of attention around their solar installations.

That’s also happening on the consumer level—faith communities are made up of people, many of whom have homes, and they’re also looking for ways they can adapt, use this federal funding to make these improvements in their own homes that improve their lives, their bottom line, as well as the health of their families.

The next piece of work is to protect what those incentives are and have done so that they won’t be rolled back or clawed back. There’s a lot of personal connection to that for folks, whether that’s because they live near drilling sites and they don’t want to see methane rules rolled back because it’s improving the health and air quality in their community, or folks who are saying we don’t want to roll back the direct pay portion of the IRA funding because that’s a way that’s helping faith communities install solar and be able to put more money into the mission and serve their communities. I think part of the opportunity here is to make those connections for individuals that are personal for them—whatever that means for them or their family.


Good News/Bad News

The BBC has put together a list of “seven quiet breakthroughs for climate and nature in 2024.” They include the U.K. finally closing its last coal-fired power plant and deforestation in the Amazon rainforest in Brazil falling to a nine-year low.

Driven by the climate crisis, the country’s home insurance problem is growing. Nonrenewal rates (that’s when an insurance company drops a home that was previously covered) rose in 46 states in 2023, according to data obtained by the Senate Budget Committee. Read The New York Timesfeature on this or check out their accompanying data visualization to see where insurers are dropping coverage in your state.


Stat of the Week
$100 per year

That’s the possible extra cost to American consumers of increasing liquefied natural gas exports (as the Trump administration plans to do), according to a new study released by the Department of Energy this week. It also found that the LNG exports could lead to an extra 1.5 gigatons of greenhouse gases by 2050.


What I’m Reading

As Clock Ticks to Act on the Climate Crisis, N.C. Activists Target a ‘Carbon Plan’

At Inside Climate News, Lisa Sorg profiles the activists fighting a longtime
villain in the environmental justice movement, Duke Energy, which has released a “carbon plan” that involves building numerous natural gas plants while keeping their coal plants open for years, completely missing the company’s 2030 emissions-reduction goals. Some of these activists, like 74-year-old Bobby Jones, have been fighting Duke Energy for years.

“I know my children and grandchildren will not be the ones who can afford clean water and clean air,” Jones said. “They will be the ones relegated to cancer alleys. So I’ve got to fight. And I’ve got to encourage others to fight. Because we already see climate change. We don’t have to wait for it to happen.”

Jones often thinks of the final words of [environmental justice advocate] John Gurley, as cancer had hollowed out his body. “The last conversation we had, we were talking about Duke Energy. And he said, ‘Bobby, hold them accountable.’”

Read Lisa Sorg’s full report at Inside Climate News.

This article first appeared in Life in a Warming World, a weekly TNR newsletter authored by deputy editor Heather Souvaine Horn. Sign up here.

Read the full story here.
Photos courtesy of

For plants, urban heat islands don’t mimic global warming

Scientists have found that trees in cities respond to higher temperatures differently than those in forests, potentially masking climate impacts.

It’s tricky to predict precisely what the impacts of climate change will be, given the many variables involved. To predict the impacts of a warmer world on plant life, some researchers look at urban “heat islands,” where, because of the effects of urban structures, temperatures consistently run a few degrees higher than those of the surrounding rural areas. This enables side-by-side comparisons of plant responses.But a new study by researchers at MIT and Harvard University has found that, at least for forests, urban heat islands are a poor proxy for global warming, and this may have led researchers to underestimate the impacts of warming in some cases. The discrepancy, they found, has a lot to do with the limited genetic diversity of urban tree species.The findings appear in the journal PNAS, in a paper by MIT postdoc Meghan Blumstein, professor of civil and environmental engineering David Des Marais, and four others.“The appeal of these urban temperature gradients is, well, it’s already there,” says Des Marais. “We can’t look into the future, so why don’t we look across space, comparing rural and urban areas?” Because such data is easily obtainable, methods comparing the growth of plants in cities with similar plants outside them have been widely used, he says, and have been quite useful. Researchers did recognize some shortcomings to this approach, including significant differences in availability of some nutrients such as nitrogen. Still, “a lot of ecologists recognized that they weren’t perfect, but it was what we had,” he says.Most of the research by Des Marais’ group is lab-based, under conditions tightly controlled for temperature, humidity, and carbon dioxide concentration. While there are a handful of experimental sites where conditions are modified out in the field, for example using heaters around one or a few trees, “those are super small-scale,” he says. “When you’re looking at these longer-term trends that are occurring over space that’s quite a bit larger than you could reasonably manipulate, an important question is, how do you control the variables?”Temperature gradients have offered one approach to this problem, but Des Marais and his students have also been focusing on the genetics of the tree species involved, comparing those sampled in cities to the same species sampled in a natural forest nearby. And it turned out there were differences, even between trees that appeared similar.“So, lo and behold, you think you’re only letting one variable change in your model, which is the temperature difference from an urban to a rural setting,” he says, “but in fact, it looks like there was also a genotypic diversity that was not being accounted for.”The genetic differences meant that the plants being studied were not representative of those in the natural environment, and the researchers found that the difference was actually masking the impact of warming. The urban trees, they found, were less affected than their natural counterparts in terms of when the plants’ leaves grew and unfurled, or “leafed out,” in the spring.The project began during the pandemic lockdown, when Blumstein was a graduate student. She had a grant to study red oak genotypes across New England, but was unable to travel because of lockdowns. So, she concentrated on trees that were within reach in Cambridge, Massachusetts. She then collaborated with people doing research at the Harvard Forest, a research forest in rural central Massachusetts. They collected three years of data from both locations, including the temperature profiles, the leafing-out timing, and the genetic profiles of the trees. Though the study was looking at red oaks specifically, the researchers say the findings are likely to apply to trees broadly.At the time, researchers had just sequenced the oak tree genome, and that allowed Blumstein and her colleagues to look for subtle differences among the red oaks in the two locations. The differences they found showed that the urban trees were more resistant to the effects of warmer temperatures than were those in the natural environment.“Initially, we saw these results and we were sort of like, oh, this is a bad thing,” Des Marais says. “Ecologists are getting this heat island effect wrong, which is true.” Fortunately, this can be easily corrected by factoring in genomic data. “It’s not that much more work, because sequencing genomes is so cheap and so straightforward. Now, if someone wants to look at an urban-rural gradient and make these kinds of predictions, well, that’s fine. You just have to add some information about the genomes.”It's not surprising that this genetic variation exists, he says, since growers have learned by trial and error over the decades which varieties of trees tend to thrive in the difficult urban environment, with typically poor soil, poor drainage, and pollution. “As a result, there’s just not much genetic diversity in our trees within cities.”The implications could be significant, Des Marais says. When the Intergovernmental Panel on Climate Change (IPCC) releases its regular reports on the status of the climate, “one of the tools the IPCC has to predict future responses to climate change with respect to temperature are these urban-to-rural gradients.” He hopes that these new findings will be incorporated into their next report, which is just being drafted. “If these results are generally true beyond red oaks, this suggests that the urban heat island approach to studying plant response to temperature is underpredicting how strong that response is.”The research team included Sophie Webster, Robin Hopkins, and David Basler from Harvard University and Jie Yun from MIT. The work was supported by the National Science Foundation, the Bullard Fellowship at the Harvard Forest, and MIT.

Brisbane 2032 is no longer legally bound to be ‘climate positive’. Will it still leave a green legacy?

Brisbane 2032 was supposed to be the first ‘climate-positive’ Olympic Games. But a quiet change to the host contract puts the commitment in doubt.

When Brisbane was awarded the 2032 Olympic and Paralympic Games, it came with a widely publicised landmark promise: the world’s first “climate-positive” games. The International Olympic Committee had already announced all games would be climate-positive from 2030. It said this meant the games would be required to “go beyond” the previous obligation of reducing carbon emissions directly related to their operations and offsetting or otherwise “compensating” for the rest. In other words, achieving net-zero was no longer sufficient. Now each organising committee would be legally required to remove more carbon from the atmosphere than the games emit. This is in keeping with the most widely cited definition of climate-positive. Both Paris 2024 and Los Angeles 2028 made voluntary pledges. But Brisbane 2032 was the first contractually required to be climate-positive. This was enshrined in the original 2021 Olympic Host Contract, an agreement between the IOC, the State of Queensland, Brisbane City Council and the Australian Olympic Committee. But the host contract has quietly changed since. All references to “climate-positive” have been replaced with weaker terminology. The move was not publicly announced. This fits a broader pattern of Olympic Games promising big on sustainability before weakening or abandoning commitments over time. A quiet retreat from climate positive Research by my team has shown the climate-positive announcement sparked great hope for the future of Brisbane as a regenerative city. We saw Brisbane 2032 as a once-in-a-lifetime opportunity to radically shift away from the ongoing systemic issues underlying urban development. This vision to embrace genuinely sustainable city design centred on fostering circular economies and net positive development. It would have aligned urban development with ecological stewardship. Beyond just mitigating environmental harm, the games could have set a new standard for sustainability by becoming a catalyst to actively regenerate the natural environment. Yet, on December 7 2023, the International Olympic Committee (IOC) initiated an addendum to the host contract. It effectively downgraded the games’ sustainability obligations. It was signed by Brisbane City Council, the State of Queensland, the Australian Olympic Committee and the IOC between April and May 2024. The commitment for the 2032 Brisbane Games to be climate positive has been removed from the Olympic Host Contract. International Olympic Committee Asked about these amendments, the IOC replied it “took the decision to no longer use the term ‘climate-positive’ when referring to its climate commitments”. But the IOC maintains that: “The requirements underpinning this term, however, and our ambition to address the climate crisis, have not changed”. It said the terminology was changed to ensure that communications “are transparent and easily understood; that they focus on the actions implemented to reduce carbon emissions; and that they are aligned with best practice and current regulations, as well as the principle of continual improvement”. Similarly, a Brisbane 2032 spokesperson told The Conversation the language was changed: to ensure we are communicating in a transparent and easily understood manner, following advice from the International Olympic Committee and recommendations of the United Nations and European Union Green Claims Directive, made in 2023. Brisbane 2032 will continue to plan, as we always have, to deliver a Games that focus on specific measures to deliver a more sustainable Games. But the new wording commits Brisbane 2032 to merely “aiming at removing more carbon from the atmosphere than what the Games project emits”. Crucially, this is no longer binding. The new language makes carbon removal an optional goal rather than a contractual requirement. A stadium in Victoria Park violates the 2032 Olympic Host Contract location requirements. Save Victoria Park, CC BY Aiming high, yet falling short Olympic Games have adopted increasingly ambitious sustainability rhetoric. Yet, action in the real world typically falls short. In our ongoing research with the Politecnico di Torino, Italy, we analysed sustainability commitments since the 2006 Winter Olympics in Turin. We found they often change over time. Initial promises are either watered down or abandoned altogether due to political, financial, and logistical pressures. Construction activities for the Winter Olympic Games 2014 in Sochi, Russia, irreversibly damaged the Western Caucasus – a UNESCO World Heritage Site. Rio 2016 failed to clean up Guanabara Bay, despite its original pledge to reduce pollutants by 80%. Rio also caused large-scale deforestation and wetland destruction. Ancient forests were cleared for PyeongChang 2018 ski slopes. Our research found a persistent gap between sustainability rhetoric and reality. Brisbane 2032 fits this pattern as the original promise of hosting climate-positive games is at risk of reverting to business as usual. Victoria Park controversy In 2021, a KPMG report for the Queensland government analysed the potential economic, social and environmental benefits of the Brisbane 2032 games. It said the government was proposing to deliver the climate-positive commitment required to host the 2032 games through a range of initiatives. This included “repurposing and upgrading existing infrastructure with enhanced green star credentials”. But plans for the Olympic stadium have changed a great deal since then. Plans to upgrade the Brisbane Cricket Ground, commonly known as the Gabba, have been replaced by a new stadium to be built in Victoria Park. Victoria Park is Brisbane’s largest remaining inner-city green space. It is known to Indigenous peoples as Barrambin (the windy place). It is listed on the Queensland Heritage Register due to its great cultural significance. Page 90 of the Olympic Host Contract prohibits permanent construction “in statutory nature areas, cultural protected areas and World Heritage sites”. Local community groups and environmental advocates have vowed to fight plans for a Victoria Park stadium. This may include a legal challenge. The area of Victoria Park (64 hectares) compared with Central Park (341h), Regent’s Park (160h), Bois de Vicennes (995h). Save Victoria Park What next? The climate-positive commitment has been downgraded to an unenforceable aspiration. A new Olympic stadium has been announced in direct violation of the host contract. Will Brisbane 2032 still leave a green legacy? Greater transparency and public accountability are needed. Otherwise, the original plan may fall short of the positive legacy it aspired to, before the Olympics even begin. Marcus Foth receives funding from the Australian Research Council. He is a Senior Associate with Outside Opinion, a team of experienced academic and research consultants. He is chair of the Principal Body Corporate for the Kelvin Grove Urban Village, chair of Brisbane Flight Path Community Alliance, and a member of the Queensland Greens.

Has the UK's most loathed protest group really stopped throwing soup?

Just Stop Oil says it will disband but does this mark an end to the chaos caused by its climate protests?

Has the UK's most loathed protest group really stopped throwing soup?Justin RowlattBBC News Climate EditorJSO HandoutThe climate action group Just Stop Oil has announced it is to disband at the end of April. Its activists have been derided as attention-seeking zealots and vandals and it is loathed by many for its disruptive direct action tactics. It says it has won because its demand that there should be no new oil and gas licences is now government policy. So, did they really win and does this mark an end to the chaos caused by its climate protests?Hayley Walsh's heart was racing as she sat in the audience at the Theatre Royal Drury Lane on 27 January this year. The 42 year-old lecturer and mother of three tried to calm her breathing. Hollywood star Sigourney Weaver was onstage in her West End debut production of Shakespeare's The Tempest. But Hayley, a Just Stop Oil activist, had her own drama planned.As Weaver's Prospero declaimed "Come forth, I say," Hayley sprang from her seat and rushed the stage with Richard Weir, a 60-year-old mechanical engineer from Tyneside. They launched a confetti cannon and unfurled a banner that read "Over 1.5 Degrees is a Global Shipwreck" - a reference to the news that 2024 was the first year to pass the symbolic 1.5C threshold in global average temperature rise, and a nod to the shipwreck theme in the play. It was a classic Just Stop Oil (JSO) action. The target was high profile and would guarantee publicity. The message was simple and presented in the group's signature fluorescent orange.The reaction of those affected was also a classic response to JSO. Amid the boos and whistles you can hear a shout of "idiots". "Drag them off the stage", one audience member can be heard shouting, "I hope you [expletive] get arrested," another says.JSO is a UK-based environmental activist group that aims to end fossil fuel extraction and uses direct action to draw attention to its cause. It has been called a "criminal cult" and its activists branded "eco-loons" by the Sun. The Daily Mail has described it as "deranged" and says its members have "unleashed misery on thousands of ordinary people though their selfish antics".JSO HandoutIt is the group's road protests that have probably caused the most disruption – and public anger.The group has thrown soup at a Van Gogh in the National Gallery, exploded a chalk dust bomb during the World Snooker Championship in Sheffield, smashed a cabinet containing a copy of the Magna Carta at the British Library, sprayed temporary paint on the stones of Stonehenge and even defaced Charles Darwin's grave.But it is the group's road protests that have probably caused the most disruption – and public anger. In November 2022, 45 JSO members climbed gantries around the M25 severely disrupting traffic for over four days. People missed flights, medical appointments and exams as thousands of drivers were delayed for hours. The cost to the Metropolitan Police was put at £1.1 million.Just Stop Oil was born out of Extinction Rebellion (XR). XR – founded in 2018 - brought thousands of people onto the streets in what were dubbed "festivals of resistance". They came to a peak in April 2019, when protestors brought parts of the capital to a halt for more than a week and plonked a large pink boat in the middle of Oxford Circus.The spectacle and disruption XR caused generated massive media attention, but the police were furious. Hundreds of officers were diverted from frontline duties and by the end of 2019 the bill for policing the protests had reached £37m.And behind the scenes XR was riven by furious debates about tactics. Many inside the movement said it should be less confrontational and disruptive but a hard core of activists argued it would be more effective to double down on direct action.It became clear that there was room for what Sarah Lunnon, one of the co-founders of Just Stop Oil, calls "a more radical flank". They decided a new, more focused operation was needed, modelled on earlier civil disobedience movements like the Suffragettes, Gandhi's civil disobedience campaigns and the civil rights movement in the US.The group was formally launched on Valentine's Day, 2022. It was a very different animal to XR. Instead of thousands of people taking part in street carnivals, JSO's actions involved a few committed activists. A small strategy group oversaw the campaign and meticulously planned its activities. A mobilisation team worked to recruit new members, and another team focused on supporting activists after they were arrested.Getty ImagesJust Stop Oil protesters invading a Rugby matchThe dozens of actions the group has carried out generated lots of publicity, but also massive public opposition. There were confrontations between members of the public and protestors and an outcry from politicians across all the main political parties.The police said they needed more powers to deal with this new form of protest and they got them. New offences were created including interfering with national infrastructure, "locking on" – chaining or gluing yourself to something – and tunnelling underground. Causing a public nuisance also became a potential crime – providing the police with a powerful new tool to use against protestors who block roads.In the four years since it was formed dozens of the group's supporters have been jailed. Five activists were handed multi-year sentences for their role in the M25 actions in 2022. Those were reduced on appeal earlier this month but are still the longest jail terms for non-violent civil disobedience ever issued.Senior JSO members deny the crackdown had anything to do with the group's decision to "hang up the hi-vis" – as its statement this week announcing the end of campaign put it.JSO's public position is that it has won its battle. "Just Stop Oil's initial demand to end new oil and gas is now government policy, making us one of the most successful civil resistance campaigns in recent history," the group claimed.The government has said it does not plan to issue any new licences for oil and gas production but strongly denies its policies have a link to JSO. Furthermore, the Prime Minister's official spokesperson told journalists: "We have been very clear when it comes to oil and gas that it has a future for decades to come in our energy mix."And the group's wider goal – to end the production of oil and gas – has manifestly not been achieved. The members of the group I spoke to for this article all agree the climate crisis has deepened.AFPA protest at the Aston Martin showroom in central LondonIn the face of stiffer sentences, some climate campaigners have said they will turn to more clandestine activities. One new group says it plans a campaign of sabotage against key infrastructure. In a manifesto published online it says it plans to "kickstart a new phase of the climate activist movement, aiming to shut down key actors of the fossil fuel economy."That's not a direction the JSO members I spoke to said they wanted to go. Sarah Lunnon said a key principle of JSO and the civil disobedience movement generally was that activists would take responsibility for their actions. One of the first questions new joiners were asked is whether they would be willing to be locked up."As corporations and billionaires corrupt political systems across the world, we need a different approach. "We are creating a new strategy, to face this reality and to carry our responsibilities at this time," the group says, suggesting they may be planning to form a new movement.JSO's most high-profile figure, Roger Hallam, is one of the five activists convicted for their role in the M25 protests. In a message from his prison cell he acknowledged that JSO has only had a "marginal impact". That is "not due to lack of trying," he said. The failure lay with the UK's "elites and our leaders" who had walked away from their responsibility to tackle the climate crisis, Hallam claimed. A hint perhaps that the group's new focus might be on the political system itself.JSO has said its last protest – to be held at the end of April – will mark "the end of soup on Van Goghs, cornstarch on Stonehenge and slow marching in the streets". But don't believe it. When pressed, the JSO members I spoke to said they may well turn back to disruptive tactics but under a new name and with a new and as yet unspecified objective.

Amid Trump Cuts, Climate Researchers Wait for the Ax to Fall

Climate experts whose research is funded by federal grants hide, whisper and wait for their jobs to disappear

Climate Researchers Wait for the Ax to FallClimate experts whose research is funded by federal grants hide, whisper and wait for their jobs to disappearBy Ariel Wittenberg, Chelsea Harvey & E&E News The Trump administration has slashed jobs and funding at the National Institutes of Health. Mark Wilson/Newsmakers/Getty ImagesCLIMATEWIRE | The National Institutes of Health has canceled grants for research on diversity, Covid-19 and vaccines. Climate scientists are hoping their work won’t be next — but fear it could be.“We are holding our breaths because we know we are on their list of targets,” said Marsha Wills-Karp, chair of the Johns Hopkins University Department of Environmental Health and Engineering. “It feels like it’s been slash and burn. We are hopeful they won’t get to climate, but we know it’s not likely.”Researchers in her department have received NIH grants to study the effects of wildfire air pollution on preterm birth rates and how hotter weather is affecting the health of babies at birth, measured by their weight and potential complications. They’re also studying how climate change is affecting nutrition.On supporting science journalismIf you're enjoying this article, consider supporting our award-winning journalism by subscribing. By purchasing a subscription you are helping to ensure the future of impactful stories about the discoveries and ideas shaping our world today.At the University of Washington, Kristie Ebi is fearful that NIH could cut grants that fund studies about which populations are more vulnerable to extreme heat — a project that the team is planning to expand to include the dangers of wildfire smoke.“We’re working to provide information that departments of health, communities and individuals can use,” Ebi said. “The more you know, the more of those lives you can save.”None of those programs haven’t been cut yet. But there’s reason to think they could be, and soon.Earlier this week, ProPublica reported on an internal NIH memo that outlined how the agency will no longer fund research on the health effects of climate change. It followed a story in Mother Jones showing that NIH had ended three climate-related programs, including the Climate Change and Health Initiative. The program was created in 2022 and has had annual congressional appropriations of $40 million, according to a December NIH report that was taken offline by the agency earlier this year.“HHS is taking action to terminate research funding that is not aligned with NIH and HHS priorities,” said Emily Hilliard, a department spokesperson.“As we begin to Make America Healthy Again, it’s important to prioritize research that directly affects the health of Americans,” she added. “We will leave no stone unturned in identifying the root cause of the chronic disease epidemic as part of our mission to Make America Healthy Again.”She did not respond to questions about whether HHS believes that research into the health effects of heat and other types of extreme weather are aligned with agency priorities or whether HHS believes that heat waves affect the health of Americans. NIH did not respond to a request for comment.Heat is the No. 1 weather-related killer in the U.S., according to the Centers for Disease Control and Prevention, an agency within HHS. Heat caused or contributed to at least 2,300 deaths in 2023, CDC records show.In addition to turbocharging temperatures, climate change can affect people's health by increasing the prevalence of vector-borne diseases and the number of wildfires, whose smoke has been shown to increase asthma and cause cardiovascular problems.Those connections have long been studied with funding from the National Institutes of Environmental Health Sciences. Then in 2022, NIH broadened the scope of federal funding for climate health research, directing each of the agency’s 26 centers and institutes to study the dangers of climate change. At the time, the agency said “a mounting number of assessments and reports provide undeniable evidence that climate change is resulting in … direct and indirect consequences for human health and well-being.”Most of the climate researchers contacted by POLITICO's E&E News declined to talk publicly about their funding, citing concerns about their grants being rescinded if they spoke to the media.One researcher who was awarded federal funding said some experts in the climate and health field are pausing work related to their grants, like hiring.Others have turned down speaking requests because they're concerned about attracting attention from the Trump administration. Their work often focuses on how extreme weather has disproportional effects on the health of communities of color, according to several researchers who were granted anonymity for fear of retribution. One said that they declined a speaking invitation to avoid “accidentally us[ing] language we are not supposed to and then be told our language is not compliant with various executive orders” on diversity and equality.“We’ve been told we need to comply with those executive orders as federal grantees, but it’s hard to do if you are funded for something that the name is something you are not allowed to say,” the researcher said. “No one wants to do a social media post or a webinar or an event that might get them in trouble.”An annual conference hosted by NIH, Boston University and the Harvard School of Public Health was postponed earlier this month.Linda Birnbaum, who led the National Institutes of Environmental Health Sciences until 2017, said that during the first Trump administration, researchers were able to circumvent directives by wording grant applications as “climate and health” rather than “climate change.”“It worked then. I don’t think that will work anymore,” she said.Reprinted from E&E News with permission from POLITICO, LLC. Copyright 2025. E&E News provides essential news for energy and environment professionals.

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