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The Psychological Effects of Climate Change: The Scientific Explanations — and Solutions That Can Empower Your Mind

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Monday, March 31, 2025

Are environmental and climate change problems overwhelming you? As psychologists my colleagues and I increasingly see the psychological and physiological effects of climate stress on our clients. These effects — including “fear of the unknown,” instability, catastrophizing, financial insecurity, and biophysiological alterations due to unseasonal weather events — create an ominous feeling of chaos, adversely affecting people’s emotional and mental equilibrium and making it hard to focus on clear actions, solutions, and effective pathways to fighting back climate confusion. This can leave us feeling deeply uneasy about the future. How can we cope with these feelings of overwhelming apprehension or hopelessness? As individuals we can’t take on the world — that’s an impossible task. So do we just turn away and give up? Of course not. Instead let’s look at more productive approaches to applying the brakes when anxiety, nihilism, and emotional shutdown leave us stuck in place. There’s a new and growing field in psychology focused on addressing the increasing burdens on our psyches due to climate chaos. Climate psychology addresses the emotional, mental, and sociological processes that contribute to the climate crisis, and human responses and adaptations to that can make positive, proactive, and productive solutions to climate-change events. As I’ve seen with my clients, friends, family, and community, the effects of climate change on mental and emotional wellbeing require a fresh approach to this lived experience challenge. For many people the first step to addressing this psychological crisis starts in our own minds. Psychologically this is known as “taking back the power”: Choose to do something — something that will empower you, energize you, and heal the trauma of climate insecurity, ignorance, and willful destruction by the rich and powerful. Before we do that, though, it helps to understand the psychological and physiological damage we’re trying to heal. “Where Did the World I Used to Know Go?” The word “solastalgia” describes the emotion of longing for a natural world that no longer exists. You’ve probably experienced this: The ongoing disruption of seasonal weather’s traditional timing makes us feel deeply disoriented, moody, depressed, confused, irritable, and uneasy on a subconscious level as our bodies’ biological, mind-affecting chemicals become unbalanced — much like what’s happening to our planet. There are biochemical reasons for these emotions caused by climate disruption. Climate trauma causes remarkable physiological — and therefore psychological — alterations to human biochemistry that significantly alter brain chemistry, leading to dysregulation of neurotransmitters and hormones like cortisol, norepinephrine, and dopamine. This adversely affects normal stress response, memory, and emotional regulation. Physiologically, increased heat and climate instability can even accelerate the aging process, new research suggests. Examples of events that disorient and alter our minds include: Plants bloom too early for the wildlife that depend on them, pushing them out of synch with the natural system. Salt and freshwater wildlife migrate with warmer temperatures, disrupting our food systems. Wildlife and plants become infected with disease or poisoned due to algae blooms or poisonous flood runoff. Drought causes water insecurity, increases costs, and threatens livelihoods. The loss of slow “transitional seasons” like spring and autumn causes deep temperature swings — and mood swings. Warmer climates mean invasive species, whether planted by humans or caused by “species creep” out of inhospitable climates. Diseases kill wildlife who historically have kept disease-carrying pest populations down. These disruptions alter our behavior and affect some of our most significant life choices. Climate Change Affects Life’s Biggest Decisions People are now questioning important life decisions under an uncertain climate context. Should we have children? Should we buy a home? Where should we live? Can we afford children and a home mortgage? Will there be food and clean water? How secure is my job? This is the psychological trauma and uncertainty of displacement, which leaves us feeling trapped, without agency or control. We can’t look into a crystal ball and see the future, but climate anxiety and resource insecurity create a very difficult, confusing decision-making process when planning family, home, job, and community. The increasingly likely threats of displacement — loss of life and health, region, or country — are highly stressful and traumatic because they’re unpredictable. Globally we see the increasing geographical relocation of individuals, cultures, and communities. Leaving behind generations of the family sense of “home” is highly traumatic as entire cultures must relocate due to resource insecurities caused by drought, floods, invasive species, or the extinction of native species. These insecurities cause extreme and enduring stress. A few examples include the rising cost or unavailability of insurance for disasters, community dissolution, loss of a “home” or place, and friends and family scattering to new geographic locations because of better opportunities there. Globally these events affect local, federal, and international government and political decision-making. Huge migrations of wildlife and humans to other geographical locations upset existing populations, which causes perceived cultural threats, so emigrants are demonized, segregated, and violence erupts, destabilizing societies and governments. All of this creates a universal sense of helplessness: “There’s nothing I can do, so why bother?” Take Back Your Power: Try This Psychology 101 Exercise Exercise 1. Spend an hour enviro-dooming online. It’s easy. Go for it with gusto: Furiously repost the bad things, “like,” and share — send the doom to all your groups and friends. The algorithms and AI will direct you to every negative environmental disaster online, because the scientists hired by Big Tech know what excites your brain chemicals and tickles your brain’s pleasure centers. It’s based on addiction science: Create exciting content, keep supplying more stimulation and agitation. Big Tech is a drug dealer for negative, aggressive, pleasurable chemicals. You’ll always get a fix, because Big Tech algorithms and AI now know your mind — and offers your brain maladaptive chemical and behavioral solutions. Now stop and check yourself. Scan your mind and body. How do you feel? Exercise 2: Turn off all your electronics. Get up and go for a walk, stroll into town and see what’s happening. Art shows? Community events? Farmers markets? What’s new at the library and community center? Is there a park to kick back and enjoy nature? Smile and be nice to strangers and shop clerks, open a door for someone, help someone with directions, or help an elderly or disabled person reach that can of corn on the top shelf. Research shows that when we smile and act nice to strangers, we get a burst of serotonin and other happiness chemicals in our brains. And the people we help do too. It’s contagious. Now how do you feel? We can all take advantage of that reset. Whether we’re talking about climate change, civil rights, politics, or anything else, you control the mediums you expose yourself to. Use your critical thinking, set limits and boundaries, resist the manipulation of media. It takes some practice to resist bad habits. But we can do it. Let’s reframe your relationship with the world in its current health. Start with your mindset, then, using what you discovered above, branch out into your community. Get involved with others around you and you’ll soon find yourself making small local changes, then bigger ones as your positive engagement ripples outward to others. See how those positive brain chemicals like dopamine, serotonin, oxytocin, and endorphins — which play crucial roles in regulating mood, promoting well-being, and fostering feelings of pleasure and satisfaction — are radiating out to others, and the world. Be kind to yourself. It all starts with you. Scroll down to find our “Republish” button Previously in The Revelator: Why Climate Grief Is an Essential for Climate Action The post The Psychological Effects of Climate Change: The Scientific Explanations — and Solutions That Can Empower Your Mind appeared first on The Revelator.

Our minds can flip the script on climate change. Here are ways to reframe our perceptions and make us more resilient and empowered. The post The Psychological Effects of Climate Change: The Scientific Explanations — and Solutions That Can Empower Your Mind appeared first on The Revelator.

Are environmental and climate change problems overwhelming you? As psychologists my colleagues and I increasingly see the psychological and physiological effects of climate stress on our clients. These effects — including “fear of the unknown,” instability, catastrophizing, financial insecurity, and biophysiological alterations due to unseasonal weather events — create an ominous feeling of chaos, adversely affecting people’s emotional and mental equilibrium and making it hard to focus on clear actions, solutions, and effective pathways to fighting back climate confusion. This can leave us feeling deeply uneasy about the future.

How can we cope with these feelings of overwhelming apprehension or hopelessness? As individuals we can’t take on the world — that’s an impossible task. So do we just turn away and give up?

Of course not. Instead let’s look at more productive approaches to applying the brakes when anxiety, nihilism, and emotional shutdown leave us stuck in place.

There’s a new and growing field in psychology focused on addressing the increasing burdens on our psyches due to climate chaos. Climate psychology addresses the emotional, mental, and sociological processes that contribute to the climate crisis, and human responses and adaptations to that can make positive, proactive, and productive solutions to climate-change events.

As I’ve seen with my clients, friends, family, and community, the effects of climate change on mental and emotional wellbeing require a fresh approach to this lived experience challenge.

For many people the first step to addressing this psychological crisis starts in our own minds. Psychologically this is known as “taking back the power”: Choose to do something — something that will empower you, energize you, and heal the trauma of climate insecurity, ignorance, and willful destruction by the rich and powerful.

Before we do that, though, it helps to understand the psychological and physiological damage we’re trying to heal.

“Where Did the World I Used to Know Go?”

The word “solastalgia” describes the emotion of longing for a natural world that no longer exists. You’ve probably experienced this: The ongoing disruption of seasonal weather’s traditional timing makes us feel deeply disoriented, moody, depressed, confused, irritable, and uneasy on a subconscious level as our bodies’ biological, mind-affecting chemicals become unbalanced — much like what’s happening to our planet.

There are biochemical reasons for these emotions caused by climate disruption.

Climate trauma causes remarkable physiological — and therefore psychological — alterations to human biochemistry that significantly alter brain chemistry, leading to dysregulation of neurotransmitters and hormones like cortisol, norepinephrine, and dopamine. This adversely affects normal stress response, memory, and emotional regulation.

Physiologically, increased heat and climate instability can even accelerate the aging process, new research suggests.

Examples of events that disorient and alter our minds include:

    • Plants bloom too early for the wildlife that depend on them, pushing them out of synch with the natural system.
    • Salt and freshwater wildlife migrate with warmer temperatures, disrupting our food systems.
    • Wildlife and plants become infected with disease or poisoned due to algae blooms or poisonous flood runoff.
    • Drought causes water insecurity, increases costs, and threatens livelihoods.
    • The loss of slow “transitional seasons” like spring and autumn causes deep temperature swings — and mood swings.
    • Warmer climates mean invasive species, whether planted by humans or caused by “species creep” out of inhospitable climates.
    • Diseases kill wildlife who historically have kept disease-carrying pest populations down.

These disruptions alter our behavior and affect some of our most significant life choices.

Climate Change Affects Life’s Biggest Decisions

People are now questioning important life decisions under an uncertain climate context. Should we have children? Should we buy a home? Where should we live? Can we afford children and a home mortgage? Will there be food and clean water? How secure is my job?

This is the psychological trauma and uncertainty of displacement, which leaves us feeling trapped, without agency or control.

We can’t look into a crystal ball and see the future, but climate anxiety and resource insecurity create a very difficult, confusing decision-making process when planning family, home, job, and community. The increasingly likely threats of displacement — loss of life and health, region, or country — are highly stressful and traumatic because they’re unpredictable.

Globally we see the increasing geographical relocation of individuals, cultures, and communities. Leaving behind generations of the family sense of “home” is highly traumatic as entire cultures must relocate due to resource insecurities caused by drought, floods, invasive species, or the extinction of native species.

These insecurities cause extreme and enduring stress. A few examples include the rising cost or unavailability of insurance for disasters, community dissolution, loss of a “home” or place, and friends and family scattering to new geographic locations because of better opportunities there.

Globally these events affect local, federal, and international government and political decision-making. Huge migrations of wildlife and humans to other geographical locations upset existing populations, which causes perceived cultural threats, so emigrants are demonized, segregated, and violence erupts, destabilizing societies and governments.

All of this creates a universal sense of helplessness: “There’s nothing I can do, so why bother?”

Take Back Your Power: Try This Psychology 101 Exercise

Exercise 1. Spend an hour enviro-dooming online.

It’s easy. Go for it with gusto: Furiously repost the bad things, “like,” and share — send the doom to all your groups and friends. The algorithms and AI will direct you to every negative environmental disaster online, because the scientists hired by Big Tech know what excites your brain chemicals and tickles your brain’s pleasure centers. It’s based on addiction science: Create exciting content, keep supplying more stimulation and agitation. Big Tech is a drug dealer for negative, aggressive, pleasurable chemicals. You’ll always get a fix, because Big Tech algorithms and AI now know your mind — and offers your brain maladaptive chemical and behavioral solutions.

Now stop and check yourself. Scan your mind and body. How do you feel?

Exercise 2: Turn off all your electronics.

Get up and go for a walk, stroll into town and see what’s happening. Art shows? Community events? Farmers markets? What’s new at the library and community center? Is there a park to kick back and enjoy nature? Smile and be nice to strangers and shop clerks, open a door for someone, help someone with directions, or help an elderly or disabled person reach that can of corn on the top shelf. Research shows that when we smile and act nice to strangers, we get a burst of serotonin and other happiness chemicals in our brains. And the people we help do too. It’s contagious.

Now how do you feel?

We can all take advantage of that reset. Whether we’re talking about climate change, civil rights, politics, or anything else, you control the mediums you expose yourself to. Use your critical thinking, set limits and boundaries, resist the manipulation of media.

It takes some practice to resist bad habits. But we can do it.

Let’s reframe your relationship with the world in its current health. Start with your mindset, then, using what you discovered above, branch out into your community. Get involved with others around you and you’ll soon find yourself making small local changes, then bigger ones as your positive engagement ripples outward to others. See how those positive brain chemicals like dopamine, serotonin, oxytocin, and endorphins — which play crucial roles in regulating mood, promoting well-being, and fostering feelings of pleasure and satisfaction — are radiating out to others, and the world.

Be kind to yourself. It all starts with you.

Scroll down to find our “Republish” button

Previously in The Revelator:

Why Climate Grief Is an Essential for Climate Action

The post The Psychological Effects of Climate Change: The Scientific Explanations — and Solutions That Can Empower Your Mind appeared first on The Revelator.

Read the full story here.
Photos courtesy of

Portland Youth Climate Strike rally at Portland City Hall

A little over 100 high school students rallied at Portland City Hall, calling attention more aggressive climate policy on federal, state and local level

High school students representing a handful of Portland schools formed a modest presence in front of Portland City Hall Tuesday morning, where they marked Earth Day by demanding more aggressive federal, state and local policy to halt climate change.The Portland Youth Climate Strike attracted more than 100 students, who carried signs and gave speeches before marching to Pioneer Courthouse Square, where more speeches were briefly given before the event reached its close. Rally organizer Jorge Sanchez Bautista, 18, said he first got involved in climate activism when he noticed freight trains that sometimes carried fuel come through his neighborhood. The Franklin High School senior, who is running for the Portland school board to represent Zone 5, lives in Cully.“As youth, over time we are the ones who are going to have to deal with all the issues that go with the planet, our animals and the environment,” he said. “We’re inheriting a planet that will be based on how we care for it,” he said. Portland Youth Climate Strikers gather on Earth Day at Portland City Hall. From there, the group marched to Pioneer Courthouse Square. April 22, 2025.Beth NakamuraJacob Apenes, 26, was among the speakers at Pioneer Courthouse Square. Apenes, who is an organizer with youth climate group Sunrise PDX, said he’s been afraid about environmental changes for a long time. “When I was 11, I learned about this world-ending crisis in my 6th-grade science class,” he told the crowd.“I learned that ... climate change is a huge threat, but people are working hard to stop it,” he said. “Fifteen years later, and have we stopped anything?” he asked.--Beth NakamuraInstagram: @bethnakamura

Progressive Christianity’s Bleak Future

Pope Francis leaves behind a Church that is moving away from the faith he championed.

In his final Easter address, Pope Francis touched on one of the major themes of his 12-year papacy, that love, hope, and peace are possible amid a rising tide of violence and extremism: “What a great thirst for death, for killing, we witness each day in the many conflicts raging in different parts of our world!” Archbishop Diego Ravelli read the prepared text aloud to crowds gathered in St. Peter’s Square, because Francis was by then too ill to deliver his remarks himself: “How much contempt is stirred up at times towards the vulnerable, the marginalized, and migrants!” The hallmark of a truly Christian sentiment is its radicalism, how deeply it subverts systems of worldly power and domination. Francis understood that.Accordingly, his observations about the revolutionary truth of Christianity with respect to global political affairs were often rejected, sometimes bitterly, by the world leaders he meant to exhort. His opponents were mainly conservatives of various stripes—some traditionalists upset by his relative coldness toward older liturgies, some members of the political right frustrated with his unwillingness to spiritually cooperate in their sociopolitical projects. Thus some conservatives were positively delighted by Francis’s death. The risible Marjorie Taylor Greene tweeted, “Today there were major shifts in global leaderships. Evil is being defeated by the hand of God.” Greene’s own Christianity was evidently insufficient to discourage such profound judgment, and hers may unfortunately be the way of the future.[Read: The papacy is forever changed]To what evil might Greene refer? Perhaps Francis’s embrace of philosophical concerns associated with politically progressive causes—such as climate change, as addressed in his landmark encyclical Laudato Si’ (“Praised Be”). Francis wrote that “the earth, our home, is beginning to look more and more like an immense pile of filth,” an epiphenomenon of what he called “throwaway culture,” which encourages not only waste and environmental degradation but also a cavalier disinterest in the lives of the poor in favor of wanton consumption. “We fail to see that some are mired in desperate and degrading poverty,” he wrote, “with no way out, while others have not the faintest idea what to do with their possessions, vainly showing off their supposed superiority and leaving behind them so much waste which, if it were the case everywhere, would destroy the planet.” The pope had a keen sense of class consciousness, which he pointedly expressed in a speech last year to leaders of global popular movements: “It is often precisely the wealthiest who oppose the realization of social justice or integral ecology out of sheer greed,” he said, adding that humanity’s future may well depend “on the community action of the poor of the Earth.” The marginalized people of the world were always Francis’s beloved, a Christian principle that led him to intervene on behalf of migrants, documented and undocumented, whenever he could.In fact, it was the pope’s efforts to quell growing Western hostility toward migrants that recently put him directly at odds with the Trump administration. After Vice President J. D. Vance had a public spat with the United States Conference of Catholic Bishops over the rollback of a Biden-era law preventing Immigration and Customs Enforcement agents from apprehending undocumented migrants in schools and churches, Francis wrote a letter that seemed to chastise Vance directly. “The true ordo amoris,” Francis wrote, citing a Catholic term Vance had invoked to defend the proposition that love of kin and countryman should reign supreme, “is that which we discover by meditating constantly on the parable of the ‘good Samaritan.’” That is, he continued, “by meditating on the love that builds a fraternity open to all, without exception.”Admirers of Francis’s papacy have reason to worry for the Christianity that lies ahead. I had presumed with some sorrow, tracking long trends of vanishing American religion, that Christianity’s days here were numbered, and perhaps they still are. The country has long been headed in a secular direction. But that seems to be changing now—the decline is on pause, and another shift is under way, from a politically varied multitude to a more decidedly right-wing bloc.A recent study from Pew Research Center documented the pause. “For the last five years, between 2019 and 2024, the Christian share of the adult population has been relatively stable,” the study’s authors wrote—hovering just below two-thirds of the population. The reasons for this stabilization are undoubtedly complex, and I was heartened by these numbers—but they may well spell doom for the kind of progressive Christianity that Francis evidently hoped to shore up. In particular, it’s possible that the much-discussed departure of young, progressive people from the faith is almost complete: Virtually everyone who was going to leave has left. And now that the young progressives are nearly all gone, the overall decline has ceased, leaving behind a more solid—and conservative—core of believers. Meanwhile, it also seems that new conservative converts are joining the faith, and bringing their politics with them. The result will be a much more conservative American Christianity.[Read: What border-hawk catholics don’t get]Which isn’t to say that American Christianity has generally been associated with progressivism; it hasn’t, but the two weren’t always as opposed as they seem now. Over the past decade, most Christian traditions in America have shifted rightward politically: Ryan P. Burge, a political scientist at Eastern Illinois University who studies religion, found that from 2008 to 2018, 27 out of 34 Christian traditions surveyed became more conservative, judging by changes in congregants’ party affiliations. Burge alluded to the reason in a social-media post earlier this month, noting that although 42 percent of very liberal survey respondents identified as nonreligious in 2008, by 2024 the number had skyrocketed to 62 percent, meaning that progressives have left religion in droves. Accordingly, the Gallup senior scientist Frank Newport wrote in 2023, “everything else being equal, the more religious the individual in the U.S. today, the higher the probability that the individual identifies with or leans toward the Republican party.”Today’s American Christianity, therefore, is a good fit for young men of the right. “As pastor of a parish in South Carolina, I am witnessing a remarkable trend,” Father Dwight Longenecker, a conservative priest, wrote in a 2024 article for National Catholic Register: “Almost every week I receive a call, email or visit from at least one young man interested in learning more about the Catholic religion.” These new converts are undoubtedly somewhat diverse in their interests and beliefs, but a common theme in their conversion stories is disillusionment with modernity, and attraction to Catholicism as a source of stability, tradition, and ethics that transcend time and place. “I felt like the modern world was constantly in flux,” Vance, one such young convert, said of his own recent entry into Catholicism at a 2021 conference. “The things that you believed 10 years ago were no longer even acceptable to believe 10 years later.” This is conservatism in the classical sense, and like Vance, young men journeying into Christianity for conservative reasons typically have conservative politics.  Conservative Christian politics are not everywhere and always destructive, but today’s right is more extreme than its recent predecessors. I fear that the next era of American Christianity will be about conquest and triumph rather than peace and humility, and will profligately lend its imprimatur to nationalist agendas that are hostile to the weak and the marginalized. (Vance’s invocation of the ordo amoris to justify the Trump administration’s extreme anti-immigrant politics is perhaps a preview of things to come.) And that would be a devastating development, not just because of the predictable political consequences of such an alignment, but also because the Christianity Francis represented really is loyal to the Gospels in its devotion to the people Jesus loved so much, whose fortunes are rarely of interest to people in power: the poor, the sick, the oppressed and exploited, the displaced and rejected. It was for those that Francis prayed, wrote, and spoke, and to them that he dedicated his time on the chair of St. Peter. And theirs will be the kingdom of heaven.

Trump Celebrates Earth Day by Gutting Key EPA Office

Several employees in the Environmental Protection Agency spent their Earth Day learning that they needed to find new jobs. Hundreds of staffers in the department’s Office of Environmental Justice and External Civil Rights were laid off as part of a reduction in force Tuesday, as were employees working on environmental justice and diversity, equity, and inclusion programs in regional offices.In February, environmental justice staffers were placed on administrative leave and some of the agency’s probationary workers were fired. Now, 280 workers involved with environmental justice and diversity, equity and inclusion will be terminated, with 175 other EPA workers being assigned to new jobs. It’s all part of EPA chief Lee Zedlin’s pledge to drive “a dagger through the heart of climate-change religion.” According to an EPA memo obtained by NBC News, the reduction in force will take effect on July 31. The EPA under Trump is ditching its mission of actually protecting the environment. The department rolled back environmental regulations last month along with parts of the Clean Air Act. In addition to the rollbacks and cuts, the agency also tried to cut grants to nonprofit organizations in an attack on the Greenhouse Gas Reduction fund, set up by President Biden with the Inflation Reduction Act in 2022. A federal judge temporarily nixed those plans last month. The regulatory changes that Zedlin is pushing with Trump’s blessing will harm countless Americans, including Trump’s supporters. “It’s practically inevitable” that more people will get sick from reduced regulation and the loss of funding, one EPA staffer anonymously told TNR earlier this month.It’s fitting that Tuesday’s layoff announcement fell on Earth Day, because the Trump administration has shown that it cares little, if anything, about the earth. The new energy secretary, fracking executive Chris Wright, last month described climate change as the “side effect of building the modern world.” The FBI has moved to criminalize groups like Habitat for Humanity for receiving grants from the EPA under the Biden administration, and Trump himself has claimed that climate change will provide more seafront property and is therefore better for real estate. The White House is celebrating Earth Day by making the planet worse.

Several employees in the Environmental Protection Agency spent their Earth Day learning that they needed to find new jobs. Hundreds of staffers in the department’s Office of Environmental Justice and External Civil Rights were laid off as part of a reduction in force Tuesday, as were employees working on environmental justice and diversity, equity, and inclusion programs in regional offices.In February, environmental justice staffers were placed on administrative leave and some of the agency’s probationary workers were fired. Now, 280 workers involved with environmental justice and diversity, equity and inclusion will be terminated, with 175 other EPA workers being assigned to new jobs. It’s all part of EPA chief Lee Zedlin’s pledge to drive “a dagger through the heart of climate-change religion.” According to an EPA memo obtained by NBC News, the reduction in force will take effect on July 31. The EPA under Trump is ditching its mission of actually protecting the environment. The department rolled back environmental regulations last month along with parts of the Clean Air Act. In addition to the rollbacks and cuts, the agency also tried to cut grants to nonprofit organizations in an attack on the Greenhouse Gas Reduction fund, set up by President Biden with the Inflation Reduction Act in 2022. A federal judge temporarily nixed those plans last month. The regulatory changes that Zedlin is pushing with Trump’s blessing will harm countless Americans, including Trump’s supporters. “It’s practically inevitable” that more people will get sick from reduced regulation and the loss of funding, one EPA staffer anonymously told TNR earlier this month.It’s fitting that Tuesday’s layoff announcement fell on Earth Day, because the Trump administration has shown that it cares little, if anything, about the earth. The new energy secretary, fracking executive Chris Wright, last month described climate change as the “side effect of building the modern world.” The FBI has moved to criminalize groups like Habitat for Humanity for receiving grants from the EPA under the Biden administration, and Trump himself has claimed that climate change will provide more seafront property and is therefore better for real estate. The White House is celebrating Earth Day by making the planet worse.

Remembering Pope Francis on Earth Day: How He Linked Capitalism, Climate & Catholicism

As the Vatican prepares the funeral for Pope Francis and church leaders begin to consider his replacement, we look at the late pontiff’s environmental legacy. Pope Francis frequently called for action on the climate crisis and urged his followers to be good stewards of the Earth. He also openly criticized the role of wealthy nations and capitalism in causing the climate crisis. “He brought together the riches of Christian and Catholic tradition to bear with the prophetic work of social movements around the world in confronting a global crisis,” says Nathan Schneider, professor of media studies at the University of Colorado Boulder. Schneider is also a contributing writer at America, a national Catholic weekly magazine published by the Jesuits, where he has been covering Catholic engagement with climate change and the economy. Pope Francis argued that “our relationship with the Earth depends on justice among people, and that in order to address this environmental crisis, we need to also address the crisis of disposability, of treating not only the planet, but each other, as disposable,” says Schneider.

As the Vatican prepares the funeral for Pope Francis and church leaders begin to consider his replacement, we look at the late pontiff’s environmental legacy. Pope Francis frequently called for action on the climate crisis and urged his followers to be good stewards of the Earth. He also openly criticized the role of wealthy nations and capitalism in causing the climate crisis. “He brought together the riches of Christian and Catholic tradition to bear with the prophetic work of social movements around the world in confronting a global crisis,” says Nathan Schneider, professor of media studies at the University of Colorado Boulder. Schneider is also a contributing writer at America, a national Catholic weekly magazine published by the Jesuits, where he has been covering Catholic engagement with climate change and the economy. Pope Francis argued that “our relationship with the Earth depends on justice among people, and that in order to address this environmental crisis, we need to also address the crisis of disposability, of treating not only the planet, but each other, as disposable,” says Schneider.

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