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Native Youth Learn to Heal Their Communities Through Mycelium

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Monday, March 25, 2024

A version of this article originally appeared in The Deep Dish, our members-only newsletter. Become a member today and get the next issue directly in your inbox. At Spirit of the Sun, Native American youth are not only learning about traditional ecological knowledge, they’re also empowered to do the teaching. The opportunity to absorb Indigenous wisdom and share that knowledge with the community is what attracted 20-year-old Nyomi Oliver (Navajo/Chicana) to the Denver nonprofit, which offers a wide variety of cultural, culinary, and wellness programming. “I am a reconnecting Native and had lost my ways,” she says. “But Spirit of the Sun has shown me how important our Indigenous perspectives are and how our history has laid out a blueprint for us to follow in order to align with Mother Nature.” Oliver got involved in Spirit of the Sun’s Indigenous science and foodways program in 2022, then joined the organization’s newest initiative, the mycelium healing project, which taps into the bioremediation properties of fungi to restore the land and feed the local community. Mycelium—fungi’s web-like inner network structure—has been shown to remove toxins from the soil while improving its overall health. Last summer, for instance, the organization’s mycelium-inoculated foodscapes demonstration garden yielded more than 1,000 pounds of produce for the elder food share program. Participants in Spirit of the Sun’s Mycelium Healing Project (MHP) prepare mushrooms. (Photo courtesy of Spirit of the Sun) These experiences prompted Oliver to pursue a nutrition degree and inspired her 14-year-old sister, Mia Madalena (Navajo/Pueblo/Chicana), to join Spirit of the Sun, too. “I was intrigued when Nyomi brought home mushrooms and was explaining how mycelium can help heal the world,” Madalena explains. She is now part of the organization’s youth leadership program and is interested in, quite literally, illustrating our world’s interconnectedness through her passion for painting. At the helm of Spirit of the Sun is executive director and permaculture educator Shannon Francis (Diné/Hopi). She developed the mycelium healing project in 2021 to address the environmental injustice caused by known polluter Suncor Oil Refinery, located in nearby Commerce City. Since then, dozens of Native youth have participated in the program. “I was a teen in the 1980s when the Exxon spill in the Gulf [of Alaska] happened, and I remember all the amazing things mycelium can do,” says Francis. “We wanted to share that knowledge in order to address the negative health impacts for the community around Suncor, which is primarily Chicano and Indigenous, including a lot of elders.” Shannon Francis. (Photo courtesy of Spirit of the Sun) Under the guidance of local mycology expert James Weiser, youth leaders have built out two mycelial mother patches—starter gardens full of fungi that can then be transplanted to create satellite colonies—and regularly host training sessions to teach their younger counterparts and community elders how to grow mushrooms. For the next phase of the initiative, they hope to develop additional mother patches and inoculate homeowners’ gardens to magnify the fungi’s positive impacts, which they are measuring through ongoing soil testing. “When we’re healing the soil, we’re healing ourselves,” says Francis. “Our genetic makeup comes directly from the water we drink and the soil we eat from. Most of the soil in the Denver area is depleted of nutrients, so we have to constantly add nutrients back in. Mycelium is like a nervous system that does its job in conjunction with nutrients in the soil. There are so many positive benefits to soil that is healthy and alive; it is connected to our food, our ceremonies, our language, and our stories.” Participants in the Spirit of the Sun’s toddler program. (Photo courtesy of Spirit of the Sun) At Spirit of the Sun, education starts early on, beginning with the Indigenous toddlers and teachings program for children aged 2 and up. “If we can teach our youth to observe the world through an Indigenous lens, they are better able to hold respect for the natural world, for the animals, for the elements, and for each other,” she notes. “Most adults have forgotten how to do that. But we know that everything is in kinship, with a function and a purpose.” Francis is proud to have her 23-year-old daughter, Chenoa, closely involved as Spirit of the Sun’s youth outreach and agricultural support coordinator. Following in her mother’s footsteps, Chenoa has been an outspoken advocate for Indigenous rights since childhood. “Spirit of the Sun is about empowering Native communities one youth at a time,” says Chenoa. “Having our programs be youth-led is our way of letting them know they matter and giving them the power to take hold of their future. We also match our youth with elders to create that intergenerational connection. We want to help instill that even for youth who might not understand their connection to the past or their tribe, there is always a way to connect with the Earth.” Young people work on the Spirit of the Sun farm. (Photo courtesy of Spirit of the Sun) Although Spirit of the Sun programming is dedicated to uplifting Native individuals, the benefits extend to the greater community, which Eve Hemingway can attest to. After moving to Denver in 2021, Hemingway found a reconnection to place upon attending a Spirit of the Sun workshop about plant relationships and seed keeping. That led to volunteering with the organization delivering food to families in need, then eventually to their current role as urban agriculture coordinator at anti-hunger nonprofit Metro Caring. “By focusing on decolonizing diets and promoting culturally responsive practices, we’re not just addressing immediate food security issues—we’re also working toward long-term food sovereignty.” “Shannon helped me find my way back to the land, to the community, and to myself as a farmer,” says Hemingway. “What I find truly beautiful about my experience with Spirit of the Sun is that I can bring my whole, queer self to the table; I feel fully seen in all of my identities.” Spirit of the Sun acts as a partner on Metro Caring’s Urban Agriculture Program, which supports community-based, farm-to-table food sovereignty. One of the project’s biggest obstacles is losing already rare Denver-area growing spaces to new construction projects, Hemingway explains. The Spirit of the Sun team has been instrumental in creatively approaching this challenge, with solutions like transforming willing homeowners’ lawns into mini gardens. “Ensuring that our community has control over our food system cannot be achieved without organizations like Spirit of the Sun to steward the rematriation of the land,” says Hemingway. “As we continue to work toward food security for the Denver community and beyond, it’s imperative that we do so through a food sovereignty lens—ensuring that the foods produced are culturally relevant, factors of production are in the hands of the community, and food is produced sustainably through traditional Indigenous practices.” In lieu of having its own land—which is a current focus area for Spirit of the Sun—the organization relies on partnerships with local individuals and organizations that allow Shannon and her team to utilize portions of their properties to grow those culturally relevant foods to feed elders, the unhoused, and others in need. Participants in the Spirit of the Sun’s youth cooking class. (Photo courtesy of Spirit of the Sun) Colorado-based Kaizen Food Rescue, which aims to uplift refugee and immigrant communities in the Denver area, has been partnering with Spirit of the Sun since the pandemic, when food insecurity was at an all-time high. Founder and Executive Director Thai Nguyen values that collaboration not only for its real-world impacts but also for its symbolism. “This exchange of resources and shared knowledge highlights the importance of community networks and the strength that comes from unity,” she says. “Shannon has generously taught our community members, volunteers, and youth how to nurture and grow food in a sacred manner. By focusing on decolonizing diets and promoting culturally responsive practices, we’re not just addressing immediate food security issues—we’re also working toward long-term food sovereignty.” These local partnerships reflect Spirit of the Sun’s goal to positively affect the lives of not only Native youth and elders, but also other marginalized groups that have been negatively impacted by the long-lasting effects of colonialism. “We want to help these kids become more resilient and give them the tools, resources, and support they need to move through climate change.” “Our intention is to try to heal ourselves from the intergenerational traumas that many Native and BIPOC folks experience,” Shannon says. “For example, I have boarding school survivors on both sides of my family. We believe that creating new positive memories can override traumatic memories. Through our programs, we talk about all these positive Indigenous principles and values. Our youth cooking classes, for instance, are focused on ancestral foods, the stories behind them, their health benefits, and the need to bring them back.” That traditional ecological knowledge is also key for helping younger generations prepare for their role in mitigating the challenges of climate change. Both experts and research highlight the importance of Indigenous wisdom for biodiversity preservation, regenerative agriculture, and other holistic management approaches. “A lot of it is genetic memory, which ties us to all our experiences and our ancestors,” Shannon says. “We have to remember the traditional ecological knowledge that will help us move forward. We want to help these kids become more resilient and give them the tools, resources, and support they need to move through climate change. Our programs are focused on uplifting youth to make them proud of who they are and give them hope about the future.” The post Native Youth Learn to Heal Their Communities Through Mycelium appeared first on Civil Eats.

A version of this article originally appeared in The Deep Dish, our members-only newsletter. Become a member today and get the next issue directly in your inbox. The opportunity to absorb Indigenous wisdom and share that knowledge with the community is what attracted 20-year-old Nyomi Oliver (Navajo/Chicana) to the Denver nonprofit, which offers a wide variety of […] The post Native Youth Learn to Heal Their Communities Through Mycelium appeared first on Civil Eats.

A version of this article originally appeared in The Deep Dish, our members-only newsletter. Become a member today and get the next issue directly in your inbox.

At Spirit of the Sun, Native American youth are not only learning about traditional ecological knowledge, they’re also empowered to do the teaching.

The opportunity to absorb Indigenous wisdom and share that knowledge with the community is what attracted 20-year-old Nyomi Oliver (Navajo/Chicana) to the Denver nonprofit, which offers a wide variety of cultural, culinary, and wellness programming. “I am a reconnecting Native and had lost my ways,” she says. “But Spirit of the Sun has shown me how important our Indigenous perspectives are and how our history has laid out a blueprint for us to follow in order to align with Mother Nature.”

Oliver got involved in Spirit of the Sun’s Indigenous science and foodways program in 2022, then joined the organization’s newest initiative, the mycelium healing project, which taps into the bioremediation properties of fungi to restore the land and feed the local community.

Mycelium—fungi’s web-like inner network structure—has been shown to remove toxins from the soil while improving its overall health. Last summer, for instance, the organization’s mycelium-inoculated foodscapes demonstration garden yielded more than 1,000 pounds of produce for the elder food share program.

Participants in Spirit of the Sun's Mycelium Healing Project (MHP) prepare mushrooms. (Photo courtesy of Spirit of the Sun)

Participants in Spirit of the Sun’s Mycelium Healing Project (MHP) prepare mushrooms. (Photo courtesy of Spirit of the Sun)

These experiences prompted Oliver to pursue a nutrition degree and inspired her 14-year-old sister, Mia Madalena (Navajo/Pueblo/Chicana), to join Spirit of the Sun, too. “I was intrigued when Nyomi brought home mushrooms and was explaining how mycelium can help heal the world,” Madalena explains. She is now part of the organization’s youth leadership program and is interested in, quite literally, illustrating our world’s interconnectedness through her passion for painting.

At the helm of Spirit of the Sun is executive director and permaculture educator Shannon Francis (Diné/Hopi). She developed the mycelium healing project in 2021 to address the environmental injustice caused by known polluter Suncor Oil Refinery, located in nearby Commerce City. Since then, dozens of Native youth have participated in the program.

“I was a teen in the 1980s when the Exxon spill in the Gulf [of Alaska] happened, and I remember all the amazing things mycelium can do,” says Francis. “We wanted to share that knowledge in order to address the negative health impacts for the community around Suncor, which is primarily Chicano and Indigenous, including a lot of elders.”

Shannon Francis. (Photo courtesy of Spirit of the Sun)

Shannon Francis. (Photo courtesy of Spirit of the Sun)

Under the guidance of local mycology expert James Weiser, youth leaders have built out two mycelial mother patches—starter gardens full of fungi that can then be transplanted to create satellite colonies—and regularly host training sessions to teach their younger counterparts and community elders how to grow mushrooms. For the next phase of the initiative, they hope to develop additional mother patches and inoculate homeowners’ gardens to magnify the fungi’s positive impacts, which they are measuring through ongoing soil testing.

“When we’re healing the soil, we’re healing ourselves,” says Francis. “Our genetic makeup comes directly from the water we drink and the soil we eat from. Most of the soil in the Denver area is depleted of nutrients, so we have to constantly add nutrients back in. Mycelium is like a nervous system that does its job in conjunction with nutrients in the soil. There are so many positive benefits to soil that is healthy and alive; it is connected to our food, our ceremonies, our language, and our stories.”

Participants in the Spirit of the Sun's toddler program. (Photo courtesy of Spirit of the Sun)

Participants in the Spirit of the Sun’s toddler program. (Photo courtesy of Spirit of the Sun)

At Spirit of the Sun, education starts early on, beginning with the Indigenous toddlers and teachings program for children aged 2 and up. “If we can teach our youth to observe the world through an Indigenous lens, they are better able to hold respect for the natural world, for the animals, for the elements, and for each other,” she notes. “Most adults have forgotten how to do that. But we know that everything is in kinship, with a function and a purpose.”

Francis is proud to have her 23-year-old daughter, Chenoa, closely involved as Spirit of the Sun’s youth outreach and agricultural support coordinator. Following in her mother’s footsteps, Chenoa has been an outspoken advocate for Indigenous rights since childhood.

“Spirit of the Sun is about empowering Native communities one youth at a time,” says Chenoa. “Having our programs be youth-led is our way of letting them know they matter and giving them the power to take hold of their future. We also match our youth with elders to create that intergenerational connection. We want to help instill that even for youth who might not understand their connection to the past or their tribe, there is always a way to connect with the Earth.”

Young people work on the Spirit of the Sun farm. (Photo courtesy of Spirit of the Sun)

Young people work on the Spirit of the Sun farm. (Photo courtesy of Spirit of the Sun)

Although Spirit of the Sun programming is dedicated to uplifting Native individuals, the benefits extend to the greater community, which Eve Hemingway can attest to. After moving to Denver in 2021, Hemingway found a reconnection to place upon attending a Spirit of the Sun workshop about plant relationships and seed keeping. That led to volunteering with the organization delivering food to families in need, then eventually to their current role as urban agriculture coordinator at anti-hunger nonprofit Metro Caring.

“By focusing on decolonizing diets and promoting culturally responsive practices, we’re not just addressing immediate food security issues—we’re also working toward long-term food sovereignty.”

“Shannon helped me find my way back to the land, to the community, and to myself as a farmer,” says Hemingway. “What I find truly beautiful about my experience with Spirit of the Sun is that I can bring my whole, queer self to the table; I feel fully seen in all of my identities.”

Spirit of the Sun acts as a partner on Metro Caring’s Urban Agriculture Program, which supports community-based, farm-to-table food sovereignty. One of the project’s biggest obstacles is losing already rare Denver-area growing spaces to new construction projects, Hemingway explains. The Spirit of the Sun team has been instrumental in creatively approaching this challenge, with solutions like transforming willing homeowners’ lawns into mini gardens.

“Ensuring that our community has control over our food system cannot be achieved without organizations like Spirit of the Sun to steward the rematriation of the land,” says Hemingway. “As we continue to work toward food security for the Denver community and beyond, it’s imperative that we do so through a food sovereignty lens—ensuring that the foods produced are culturally relevant, factors of production are in the hands of the community, and food is produced sustainably through traditional Indigenous practices.”

In lieu of having its own land—which is a current focus area for Spirit of the Sun—the organization relies on partnerships with local individuals and organizations that allow Shannon and her team to utilize portions of their properties to grow those culturally relevant foods to feed elders, the unhoused, and others in need.

Participants in the Spirit of the Sun's youth cooking class. (Photo courtesy of Spirit of the Sun)

Participants in the Spirit of the Sun’s youth cooking class. (Photo courtesy of Spirit of the Sun)

Colorado-based Kaizen Food Rescue, which aims to uplift refugee and immigrant communities in the Denver area, has been partnering with Spirit of the Sun since the pandemic, when food insecurity was at an all-time high. Founder and Executive Director Thai Nguyen values that collaboration not only for its real-world impacts but also for its symbolism.

“This exchange of resources and shared knowledge highlights the importance of community networks and the strength that comes from unity,” she says. “Shannon has generously taught our community members, volunteers, and youth how to nurture and grow food in a sacred manner. By focusing on decolonizing diets and promoting culturally responsive practices, we’re not just addressing immediate food security issues—we’re also working toward long-term food sovereignty.”

These local partnerships reflect Spirit of the Sun’s goal to positively affect the lives of not only Native youth and elders, but also other marginalized groups that have been negatively impacted by the long-lasting effects of colonialism.

“We want to help these kids become more resilient and give them the tools, resources, and support they need to move through climate change.”

“Our intention is to try to heal ourselves from the intergenerational traumas that many Native and BIPOC folks experience,” Shannon says. “For example, I have boarding school survivors on both sides of my family. We believe that creating new positive memories can override traumatic memories. Through our programs, we talk about all these positive Indigenous principles and values. Our youth cooking classes, for instance, are focused on ancestral foods, the stories behind them, their health benefits, and the need to bring them back.”

That traditional ecological knowledge is also key for helping younger generations prepare for their role in mitigating the challenges of climate change. Both experts and research highlight the importance of Indigenous wisdom for biodiversity preservation, regenerative agriculture, and other holistic management approaches.

“A lot of it is genetic memory, which ties us to all our experiences and our ancestors,” Shannon says. “We have to remember the traditional ecological knowledge that will help us move forward. We want to help these kids become more resilient and give them the tools, resources, and support they need to move through climate change. Our programs are focused on uplifting youth to make them proud of who they are and give them hope about the future.”

The post Native Youth Learn to Heal Their Communities Through Mycelium appeared first on Civil Eats.

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Ecuador's Indigenous Defenders Face Growing Threats, Activists Say at UN Summit

By Oliver GriffinCALI, Colombia (Reuters) -Indigenous environmental defenders in Ecuador are suffering an increasing number of threats and...

CALI, Colombia (Reuters) - Indigenous environmental defenders in Ecuador are suffering an increasing number of threats and sometimes deadly attacks amid spiraling violence in the country, activists said on Friday at the U.N. COP16 nature talks in Colombia.Nearly 200 countries are gathered in the city of Cali in an attempt to agree on a deal to implement the landmark 2022 Kunming-Montreal Biodiversity Framework agreement that aims to end destruction of nature by 2030.Among the goals of that agreement was heightened protection for environmental defenders. But during the summit, slated to end late on Friday, Indigenous activists from Ecuador said danger for their communities was growing."It's become a tense and terrible problem in Ecuador," Juan Bay, president of the Waorani Indigenous community, told Reuters, adding that threats have increased since a 2023 referendum in Ecuador approved a ban on oil drilling in the Amazon.Ecuador has experienced rising violence in recent years at the hands of organized crime, with President Daniel Noboa declaring a state of internal armed conflict earlier this year and designating almost two dozen gangs as terrorist groups.Negotiations at COP16 include discussions around monitoring killings of people targeted for efforts to protect the environment, but a proposed measure for recording them does not go far enough, said Natalia Gomez, the climate change policy advisor for advocacy group, EarthRights."Unfortunately, that indicator being discussed is optional and binary, which means that governments will only say, 'Yes, we're doing it', or 'No, we're not doing it'," she said.According to the U.N. Convention on Biological Diversity website, Ecuador has not reported on its aims to protect environmental defenders."Ecuador has seen an increase" in threats, Astrid Puentes, U.N. special rapporteur on the right to a healthy environment, told Reuters.Ecuador's government must comply with standards for environmental protection and implement protection measures for those who might receive threats, Puentes said.Ecuador's secretariat of indigenous peoples and nationalities did not immediately respond to questions from Reuters.Reported killings are creating a climate of fear for Indigenous communities trying to protect their homes, said Jhajayra Machoa, from CONFENIAE, the main organization of indigenous groups in Ecuador's Amazon."It's very hard to face this situation," she said.(Reporting by Oliver Griffin; Additional reporting by Alexandra Valencia in Quito; Editing by Jake Spring and Sandra Maler)Copyright 2024 Thomson Reuters.

Indigenous People March in Brazil's Capital Against Bill Limiting Land Rights

Hundreds of Indigenous people were marching Wednesday in Brazil’s capital, urging Congress to drop a proposed constitutional amendment that has the potential to paralyze and even reverse land allocations

BRASILIA, Brazil (AP) — Bearing images of animals and covered in body paint, hundreds of Indigenous people marched Wednesday in Brazil's capital, urging Congress to drop a proposed constitutional amendment that has the potential to paralyze and even reverse land allocations.The bill aims to add to the Constitution a legal theory, championed by the agribusiness caucus, that the date the Constitution was promulgated — Oct. 5, 1988 — should be the deadline for Indigenous peoples to have already either physically occupied claimed land or be legally fighting to reoccupy territory. Lawmakers from the caucus also claim it provides legal certainty for landholders.Indigenous rights groups have argued that establishing a deadline is unfair, as it does not account for expulsions and forced displacements of Indigenous populations, particularly during Brazil’s agriculture frontier expansion in the 20th century.“We are aware of the interests of mining companies, ranchers and oil companies in our lands. How many lives will be destroyed if this bill passes?” Alessandra Korap, an Indigenous leader of the Munduruku tribe, told The Associated Press.On Sept. 21, 2023, the Supreme Court rejected the deadline concept, which formed part of a lawsuit brought by Santa Catarina state. In the vote that secured the majority, Justice Luiz Fux argued that areas connected to Indigenous ancestry and traditions are protected by the Constitution, even if not officially recognized. It was a moment of widespread celebration among Indigenous communities and their advocates.One week after the ruling, pro-agribusiness lawmakers began pushing for congressional approval of the deadline. One initiative is the proposed constitutional amendment that the Indigenous movement fears will come up for a vote in the coming days.Congress also passed a law in December that established the 1988 deadline. The Indigenous movement and political parties appealed to the Supreme Court, which hasn't yet issued a ruling on the matter. During a speech in Congress, the author of the constitutional amendment, Sen. Hiran Gonçalves, stated that his proposal aims to settle the issue definitively, thereby ending legal uncertainty.Dinamam Tuxá, head of the rights group Articulation of Indigenous Peoples of Brazil, told the Associated Press that, if approved, the bill will lead to the suspension of Indigenous land demarcations, escalate socio-environmental conflicts and increase deforestation.Maisonnave reported from BrasilandiaThe Associated Press’ climate and environmental coverage receives financial support from multiple private foundations. AP is solely responsible for all content. Find AP’s standards for working with philanthropies, a list of supporters and funded coverage areas at AP.org.Copyright 2024 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.Photos You Should See - Sept. 2024

Analysis-Australian Mine Fight Reignites Aboriginal Heritage Tensions

By Melanie BurtonMELBOURNE (Reuters) - Wiradjuri elder Nyree Reynolds calls her home west of Sydney the valley of the Bilabula, the Indigenous name...

MELBOURNE (Reuters) - Wiradjuri elder Nyree Reynolds calls her home west of Sydney the valley of the Bilabula, the Indigenous name for its river. The river features in Wiradjuri stories about the creation of their land, she told state planning regulators, "And no one has the right to destroy this."On her objections, the Australian government in August ordered miner Regis Resources to find a new dam site for a A$1 billion ($685 million) gold project on the grounds its proposed location for storing rock and chemical waste would irreparably harm culture attached to the river.The decision by Environment Minister Tanya Plibersek under a rarely used Aboriginal heritage protection law has stoked an outcry from mining groups who say Regis followed all legal processes and the decision raises sovereign risk for developers.The government's action adds to the uncertainty miners have faced since iron ore giant Rio Tinto legally destroyed ancient Aboriginal rock shelters at Juukan Gorge four years ago and raises the urgency to overhaul heritage protection laws.At least three other resources projects are facing review, like Regis did, under Section 10 of the law that allows Aboriginal people to apply to protect areas important to them when other legal avenues have failed."You can get all the state environmental approvals, all the federal environmental approvals and at the end of the process a Section 10, ... essentially a federal minister can ... make your project unviable," said Warren Pearce, CEO of the Association of Mining and Exploration Companies. "That's the definition of sovereign risk."While Reynolds objected to Regis' mine, a local Aboriginal group representing Wiradjuri people, authorised by the state to speak for cultural heritage, had concluded that impacts from the project could be managed.Regis said in August it is considering its legal options after writing down the value of its project by more than $100 million.The decision on Regis' project was the second by the government in as many months to back Indigenous groups over miners.ERA, majority owned by mining giant Rio Tinto, is suing the government on procedural fairness grounds after it did not renew the miner's exploration lease on uranium rich land.Government officials and some investors say developers need to engage earlier and more deeply with Indigenous groups when planning projects, but new laws governing heritage protection that would assist the process are yet to arrive.The government has not said when it expects to finalise the legislation. Only Western Australia has made some heritage reforms, leaving the industry relying on a patchwork of old state legislation to manage heritage protection at a time when Australia is marketing itself as a supplier of ethical metals.Resources projects with outstanding Section 10 objections include miner Bellevue Gold's plan to dig under a desert lake and Woodside's Scarborough natural gas project that will feed a gas plant in a region rich in ancient rock art that the government has nominated for a UNESCO World Heritage listing. Both projects are in Western Australia.But not all objections are equal when it comes to politics, especially with the centre-left Labor government facing an election in 2025.Woodside is unlikely to face the same setback as Regis, said MST Marquee senior energy analyst Saul Kavonic, as the $12.5 billion Scarborough gas project is "extremely politically important to the Labor government in Western Australia".Plibersek's office said it could not comment on the Scarborough project as the issue is under consideration.Both Woodside and Bellevue said they take their responsibilities to manage Aboriginal cultural heritage seriously.Bellevue said it has permission from the Tjiwarl native title group to dig under the lake as part of a heritage management plan.The government's action comes after it failed in a referendum last year that sought to give Indigenous Australians special recognition in the country's constitution and an advisory voice to lawmakers.Some people think the government is now acting to appease inner city east coast voters who backed the referendum and who may want to vote for the Greens rather than support mining."Here is a government trying to scramble to make itself look good, because it absolutely gutted the opportunity for us to have a voice in Parliament," said Wonnarua man Scott Franks, who has filed three section 10s against developments in the state's coal rich Hunter Valley region and lost them all.When asked if she was catering to Green voters with her decision on Regis, Plibersek told reporters on Aug. 28 that she had consulted widely: "I made the decision based on facts."Australia's minister for Indigenous Australians, Malarndirri McCarthy, said the government was working hard with Aboriginal groups on new heritage protection laws."The Australian Government is deeply concerned about the destruction of First Nations heritage values anywhere in Australia," McCarthy said in a statement to Reuters.A key issue that needs to be addressed is to make clear exactly who developers need to consult to ensure projects do not harm important sites on the traditional lands or countries of Indigenous groups."Our whole objective is to remove this sort of uncertainty that people are dealing with to make it clear who speaks for the Country," Plibersek told Australian Broadcasting Corp on Aug. 28.Regis said it had consulted with 13 different groups and individuals during the permitting process."Regis takes its relationship with the Aboriginal stakeholders at our operations very seriously and conducted extensive engagement with Aboriginal parties from an early stage in the approvals process," it said in a statement to Reuters.To help miners manage consultations on protecting Aboriginal heritage while the rules are revised, the Responsible Investment Association Australasia, which counts 75% of the country's institutional investors as members, worked with First Nations, the government and mining giant BHP on best practices."The current laws remain inadequate, which is why we need investors and corporates themselves to step up," the association's co-CEO, Estelle Parker, said.Among its recommendations, the association urges miners to adhere to free, prior and informed consent that can be withdrawn at any time.The guide is "ambitious and probably unrealistic", law firm Ashurst said in a 2024 report, but it advised miners to get familiar with it."Be aware that change will come to Federal heritage laws. When it does, it will be closer to the expectations expressed in these recent publications than the current legal framework."($1 = 1.4601 Australian dollars)(Reporting by Melanie Burton; Editing by Sonali Paul)Copyright 2024 Thomson Reuters.

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