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Jimmy Carter Wasn’t a Liberal

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Monday, December 30, 2024

Everybody knows that Jimmy Carter was America’s last truly liberal president until Barack Obama. But everybody is wrong. Carter was the first in the conservative line of presidents more commonly associated with Ronald Reagan.Carter’s 1980 defeat by Reagan, after serving a single term, “marked the decline and fall of the public’s faith in statist liberalism,” the late Sen. Jesse Helms (R.-N.C.) once said. A more favorable popular conceit, as described by the journalist Nicholas Lemann, is that Carter was “too much the good-hearted liberal to maintain a hold on the presidential electorate.”These misconceptions seem plausible today because Carter’s four-decade post-presidency was notably more left-leaning than his presidency ever was. The ex-president’s peace missions to North Korea and Cuba and his frequent criticisms of U.S. policies regarding everything from the Palestinians (whose treatment by Israel he famously likened to apartheid) to domestic surveillance (“unprecedented violations of our rights to privacy”) positioned Carter well to the left of Republican and Democratic successors alike.Historical memory of Carter’s presidency is also distorted by a failure to consider his administration’s policies in their proper historical context. The creation of the Education Department, for example, or passage of the oil windfall profits tax, seem liberal only when you forget that the political spectrum drifted rightward for three decades after Carter left office. Judged outside that context, even many of Reagan’s policies today seem liberal.In truth, the pendulum started swinging to the right before Carter took office, and continued doing so under Carter’s presidency. Reagan didn’t change the pendulum’s direction; he just accelerated its speed.Carter’s two Democratic predecessors in the White House, John F. Kennedy and Lyndon Johnson, spoke expansively of what government could do. Carter, a former governor in the conservative Deep South, preferred to point out that there was much government couldn’t do. “There is a limit to the role and the function of government,” Carter said in his 1978 State of the Union speech. “Government cannot solve our problems.”Reagan would subsequently rework that statement (in his first inaugural address) into “Government is not the solution to our problem; government is the problem,” which carried the thought much further than Carter ever would. Nor would Carter have likely declared, as President Bill Clinton did in 1996, that “the era of big government is over.”But Carter’s warning about government’s limitations, anodyne though it may seem today, shocked liberals at the time. “Can anyone imagine Franklin D. Roosevelt talking this way?” fumed the historian and political activist Arthur Schlesinger Jr. “Can anyone imagine Harry Truman, John Kennedy, Lyndon Johnson, Hubert Humphrey, or George McGovern uttering those words?” Carter, Schlesinger concluded, “is not a Democrat — at least in anything more recent than the Grover Cleveland sense of the word.”Bob Shrum, the liberal Democratic operative who would later be a political consultant to Al Gore’s and John Kerry’s presidential campaigns, found Carter so hesitant to support liberal positions that he quit Carter’s 1976 campaign after 10 days. “Your strategy is largely designed to conceal your true convictions,” Shrum wrote in his resignation letter, “whatever they may be.” Four years later Shrum was a speechwriter for Sen. Ted Kennedy (D-Mass.), who in the Democratic presidential primaries challenged Carter, unsuccessfully, from the left.If Shrum was a fish out of water with Carter, Carter was a fish out of water among Kennedy and other liberal Democrats. “I feel more at home with the conservative Democratic and Republican members of Congress than I do the others,” he confided in his White House diary, “although the liberals vote with me more often.”The New Deal liberal ascendancy with which Carter is wrongly associated ended around 1974. It was killed off by the white backlash to the civil rights movement, which ended Democratic dominance in the South; by the Vietnam war, which ended Lyndon Johnson’s presidency and split the Democrats into warring factions; by the 1973 Arab oil embargo, which ended permanently the widely shared prosperity that undergirded liberal policies after 1945; and by the Watergate scandal that expelled Richard Nixon from the White House.This last might seem counterintuitive, given that Nixon was a Republican much reviled by liberal Democrats. And indeed, Watergate’s immediate consequences were a Democratic congressional sweep in 1974 (the so-called “Watergate babies”) and Carter’s own narrow victory over Gerald Ford two years later. But Vietnam’s “credibility gap” and Watergate’s outright criminality undermined the public’s faith in government, a shift that over the long term mostly benefited the anti-government right.Watergate also put Ford, a Republican notably more conservative than Nixon, into the Oval Office. Nixon’s domestic policies, it’s often observed, were largely a continuation of New Deal liberalism (the main exception, ironic given Nixon’s own law-breaking, being the area of criminal justice). Among other actions, Nixon created the Environmental Protection Agency (the regulatory agency most hated by conservatives today); proposed what amounted to a guaranteed family income; and imposed wage and price controls. It’s difficult to imagine Ford — who would expel Henry Kissinger for being too pro-détente, deny New York City a bailout when it verged on bankruptcy, and look nervously over his shoulder at a right-flank primary challenge from Reagan — doing any of these things.But tempting though it is to name Ford rather than Carter the first president of the conservative ascendancy, he must be denied that prize, for three reasons. First, he was in the White House only two years, barely enough time to change the drapes. Second, political circumstances required Ford to focus mainly on calming the waters after the “long national nightmare” that was Watergate. Third, Ford was temperamentally inclined, as former House minority leader in a Congress far more courteous and clubby than today’s, to work cooperatively.Carter was a different animal altogether.It would be wrong to call Carter himself a conservative. He was instead a Southern liberal, which meant that from a national perspective he was a somewhat conservative Democrat. He was fiscally conservative, and bequeathed Reagan a budget deficit of about $74 billion. That was thought high at the time, but within five years Reagan had more than doubled it, after inflation. As a percentage of GDP, the deficit fell under Carter; it would rise under Reagan, who preached fiscal conservatism but did not practice it.The twin pillars of conservatism today are opposition to taxes and opposition to regulation. These first came to the fore during Carter’s presidency.On taxes, Carter’s own ambitions were liberal. But he couldn’t sell his progressive tax reform to Congress because a nationwide tax revolt was spreading, sparked by passage of Proposition 13, a California initiative limiting property taxes. That revolt can be blamed, at least in part, on Carter for failing to address effectively the out-of-control inflation that was jacking up home values (and therefore property taxes). Even here, though, it should be remembered that the government official widely credited with finally curbing, in the early 1980s, the decadelong Great Inflation was Paul Volcker, chair of the Federal Reserve Board — and a Carter appointee.With his tax reform a dead letter, Carter signed into law instead a 1978 bill initiated by Rep. Jack Kemp (R-N.Y.) and Sen. William Roth (R-Del.) that lowered substantially the capital gains tax. The rest, as they say, is history. “Emboldened by their ability to force a Democratic president and Congress to enact what was essentially a conservative tax bill,” Kemp aide Bruce Bartlett would later recall, Kemp and Roth “pressed on with more radical tax reduction efforts” that won enthusiastic support from candidate Reagan and were enacted in 1981. This second Kemp-Roth tax bill is now remembered as the signature legislative embodiment of supply-side economics, the reigning economic doctrine of the Reagan years.The Carter era also saw calls for government deregulation begin to take fruit. Carter’s focus was on economic deregulation, a cause then supported even by liberals like Ted Kennedy and Ralph Nader on the theory that it would expose corporations to unwanted competition that would benefit consumers. It was under Carter that Congress passed significant bills deregulating the trucking, railroad and airline industries; these would be followed by more sweeping deregulation under Reagan, Bush and Clinton of bus travel, shipping, energy, telecommunications and banking, and by new statutory restrictions on health and safety regulations.The conservative movement has always valued a strong military. Carter is remembered as weak on defense because his April 1980 attempt to rescue Americans held hostage in Iran ended in ignominious failure. (The New Republic labeled it “The Jimmy Carter Desert Classic.”) But, particularly for a Democrat, Carter was notably pro-defense. He had, after all, spent 10 years in the Navy — more years of military service than any president since Dwight Eisenhower. Contrary to popular wisdom, it was Carter, not Reagan, who reversed the decline in military spending (after inflation) that followed U.S. withdrawal from the Vietnam War. Reagan would merely accelerate that rate of growth.Carter displeased conservatives by granting unconditional amnesty to Vietnam draft evaders, which infuriated hawks at the time. But Carter’s program merely expanded a clemency program Ford had instituted three years earlier. Nor was the amnesty as “unconditional” as advertised; in his 2008 book “The Age of Reagan,” the historian Sean Wilentz observed that it “sustained many of the burdens imposed by Ford” and that as a result “very few Vietnam-era military deserters and AWOLS would ever receive any form of legal relief.”Since the ‘80s it’s been de rigueur for presidential candidates of both parties to position themselves as Washington outsiders who will challenge the capital’s corrupt culture — a game at which Republicans bent on shrinking government enjoy a home field advantage. That competition began with Jimmy Carter.Carter’s whole campaign was predicated on the idea that America desperately needed someone to restore honesty and decency to government. “For a long time our American citizens have been excluded, sometimes misled, sometimes have been lied to,” he said in a 1976 debate with Ford. Carter promised to be different: “I’ll never tell a lie. I’ll never make a misleading statement. I’ll never betray the confidence that any of you has in me, and I will never avoid a controversial issue.” It was a preposterous and sanctimonious pledge, one no living, breathing politician could hope ever to live up to. But it was what voters wanted to hear after Watergate and Vietnam.Carter was also the first president of the modern era to legitimize, for good or ill, extensive discussion by a presidential candidate of his personal faith — another arena that would prove more hospitable to conservatives than liberals.Before Carter, U.S. presidents thought it in poor taste to go on too much about their religious beliefs. True, Eisenhower added “under God” to the Pledge of Allegiance and formalized “In God We Trust” as the national motto, and he once said “I am the most intensely religious man I know.” But Ike wasn’t even a regular churchgoer before he became president, and he was never particularly voluble about his Presbyterianism (or about anything else). Kennedy saw his Catholic religion as more liability than asset, and neither LBJ nor Nixon, despite their many photo ops with the Rev. Billy Graham, was especially devout. Ford was, but would later explain, “I didn't think it was appropriate to advertise my religious beliefs.”Carter changed that. He was the first president ever to declare himself “born again,” and the first to rely on evangelicals to win the presidency. Carter’s election coincided with the politicization of evangelical Christianity, which would play a significant role in presidential politics during the 1980s and 1990s. But the movement’s conservatives quickly established political dominance with the establishment of Jerry Falwell’s Moral Majority in 1979 and the transformation of Pat Robertson’s Christian Broadcasting Network from a small regional broadcast network to a national cable network. As a result, the evangelical vote shifted from Carter to Reagan. By 2000, Carter’s own Southern Baptist church had moved so far to the right — or perhaps he to the left — that he severed his ties to it.The rightward shift under Carter was slight compared to the changes that would come later under Reagan, whom the smartest political thinkers, before his 1980 victory, judged way too conservative to be elected president. (So much for smart political thinkers.) Minor adjustments to the New Deal political consensus under Carter became major adjustments during what historians properly term the Reagan era, which lasted at least until 2008 and in many respects lingers today. But the first president of that era wasn’t a former Hollywood actor turned governor. It was a former Naval engineer turned peanut farmer turned governor. That’s not a laurel Carter would have been pleased to receive, but it’s his just the same.

Timothy Noah is a staff writer at the New Republic and a former labor policy editor at POLITICO.


Everybody knows that Jimmy Carter was America’s last truly liberal president until Barack Obama. But everybody is wrong. Carter was the first in the conservative line of presidents more commonly associated with Ronald Reagan.

Carter’s 1980 defeat by Reagan, after serving a single term, “marked the decline and fall of the public’s faith in statist liberalism,” the late Sen. Jesse Helms (R.-N.C.) once said. A more favorable popular conceit, as described by the journalist Nicholas Lemann, is that Carter was “too much the good-hearted liberal to maintain a hold on the presidential electorate.”

These misconceptions seem plausible today because Carter’s four-decade post-presidency was notably more left-leaning than his presidency ever was. The ex-president’s peace missions to North Korea and Cuba and his frequent criticisms of U.S. policies regarding everything from the Palestinians (whose treatment by Israel he famously likened to apartheid) to domestic surveillance (“unprecedented violations of our rights to privacy”) positioned Carter well to the left of Republican and Democratic successors alike.



Historical memory of Carter’s presidency is also distorted by a failure to consider his administration’s policies in their proper historical context. The creation of the Education Department, for example, or passage of the oil windfall profits tax, seem liberal only when you forget that the political spectrum drifted rightward for three decades after Carter left office. Judged outside that context, even many of Reagan’s policies today seem liberal.

In truth, the pendulum started swinging to the right before Carter took office, and continued doing so under Carter’s presidency. Reagan didn’t change the pendulum’s direction; he just accelerated its speed.

Carter’s two Democratic predecessors in the White House, John F. Kennedy and Lyndon Johnson, spoke expansively of what government could do. Carter, a former governor in the conservative Deep South, preferred to point out that there was much government couldn’t do. “There is a limit to the role and the function of government,” Carter said in his 1978 State of the Union speech. “Government cannot solve our problems.”

Reagan would subsequently rework that statement (in his first inaugural address) into “Government is not the solution to our problem; government is the problem,” which carried the thought much further than Carter ever would. Nor would Carter have likely declared, as President Bill Clinton did in 1996, that “the era of big government is over.”

But Carter’s warning about government’s limitations, anodyne though it may seem today, shocked liberals at the time. “Can anyone imagine Franklin D. Roosevelt talking this way?” fumed the historian and political activist Arthur Schlesinger Jr. “Can anyone imagine Harry Truman, John Kennedy, Lyndon Johnson, Hubert Humphrey, or George McGovern uttering those words?” Carter, Schlesinger concluded, “is not a Democrat — at least in anything more recent than the Grover Cleveland sense of the word.”

Bob Shrum, the liberal Democratic operative who would later be a political consultant to Al Gore’s and John Kerry’s presidential campaigns, found Carter so hesitant to support liberal positions that he quit Carter’s 1976 campaign after 10 days. “Your strategy is largely designed to conceal your true convictions,” Shrum wrote in his resignation letter, “whatever they may be.” Four years later Shrum was a speechwriter for Sen. Ted Kennedy (D-Mass.), who in the Democratic presidential primaries challenged Carter, unsuccessfully, from the left.

If Shrum was a fish out of water with Carter, Carter was a fish out of water among Kennedy and other liberal Democrats. “I feel more at home with the conservative Democratic and Republican members of Congress than I do the others,” he confided in his White House diary, “although the liberals vote with me more often.”

The New Deal liberal ascendancy with which Carter is wrongly associated ended around 1974. It was killed off by the white backlash to the civil rights movement, which ended Democratic dominance in the South; by the Vietnam war, which ended Lyndon Johnson’s presidency and split the Democrats into warring factions; by the 1973 Arab oil embargo, which ended permanently the widely shared prosperity that undergirded liberal policies after 1945; and by the Watergate scandal that expelled Richard Nixon from the White House.

This last might seem counterintuitive, given that Nixon was a Republican much reviled by liberal Democrats. And indeed, Watergate’s immediate consequences were a Democratic congressional sweep in 1974 (the so-called “Watergate babies”) and Carter’s own narrow victory over Gerald Ford two years later. But Vietnam’s “credibility gap” and Watergate’s outright criminality undermined the public’s faith in government, a shift that over the long term mostly benefited the anti-government right.

Watergate also put Ford, a Republican notably more conservative than Nixon, into the Oval Office. Nixon’s domestic policies, it’s often observed, were largely a continuation of New Deal liberalism (the main exception, ironic given Nixon’s own law-breaking, being the area of criminal justice). Among other actions, Nixon created the Environmental Protection Agency (the regulatory agency most hated by conservatives today); proposed what amounted to a guaranteed family income; and imposed wage and price controls. It’s difficult to imagine Ford — who would expel Henry Kissinger for being too pro-détente, deny New York City a bailout when it verged on bankruptcy, and look nervously over his shoulder at a right-flank primary challenge from Reagan — doing any of these things.

But tempting though it is to name Ford rather than Carter the first president of the conservative ascendancy, he must be denied that prize, for three reasons. First, he was in the White House only two years, barely enough time to change the drapes. Second, political circumstances required Ford to focus mainly on calming the waters after the “long national nightmare” that was Watergate. Third, Ford was temperamentally inclined, as former House minority leader in a Congress far more courteous and clubby than today’s, to work cooperatively.

Carter was a different animal altogether.



It would be wrong to call Carter himself a conservative. He was instead a Southern liberal, which meant that from a national perspective he was a somewhat conservative Democrat. He was fiscally conservative, and bequeathed Reagan a budget deficit of about $74 billion. That was thought high at the time, but within five years Reagan had more than doubled it, after inflation. As a percentage of GDP, the deficit fell under Carter; it would rise under Reagan, who preached fiscal conservatism but did not practice it.

The twin pillars of conservatism today are opposition to taxes and opposition to regulation. These first came to the fore during Carter’s presidency.

On taxes, Carter’s own ambitions were liberal. But he couldn’t sell his progressive tax reform to Congress because a nationwide tax revolt was spreading, sparked by passage of Proposition 13, a California initiative limiting property taxes. That revolt can be blamed, at least in part, on Carter for failing to address effectively the out-of-control inflation that was jacking up home values (and therefore property taxes). Even here, though, it should be remembered that the government official widely credited with finally curbing, in the early 1980s, the decadelong Great Inflation was Paul Volcker, chair of the Federal Reserve Board — and a Carter appointee.

With his tax reform a dead letter, Carter signed into law instead a 1978 bill initiated by Rep. Jack Kemp (R-N.Y.) and Sen. William Roth (R-Del.) that lowered substantially the capital gains tax. The rest, as they say, is history. “Emboldened by their ability to force a Democratic president and Congress to enact what was essentially a conservative tax bill,” Kemp aide Bruce Bartlett would later recall, Kemp and Roth “pressed on with more radical tax reduction efforts” that won enthusiastic support from candidate Reagan and were enacted in 1981. This second Kemp-Roth tax bill is now remembered as the signature legislative embodiment of supply-side economics, the reigning economic doctrine of the Reagan years.

The Carter era also saw calls for government deregulation begin to take fruit. Carter’s focus was on economic deregulation, a cause then supported even by liberals like Ted Kennedy and Ralph Nader on the theory that it would expose corporations to unwanted competition that would benefit consumers. It was under Carter that Congress passed significant bills deregulating the trucking, railroad and airline industries; these would be followed by more sweeping deregulation under Reagan, Bush and Clinton of bus travel, shipping, energy, telecommunications and banking, and by new statutory restrictions on health and safety regulations.

The conservative movement has always valued a strong military. Carter is remembered as weak on defense because his April 1980 attempt to rescue Americans held hostage in Iran ended in ignominious failure. (The New Republic labeled it “The Jimmy Carter Desert Classic.”) But, particularly for a Democrat, Carter was notably pro-defense. He had, after all, spent 10 years in the Navy — more years of military service than any president since Dwight Eisenhower. Contrary to popular wisdom, it was Carter, not Reagan, who reversed the decline in military spending (after inflation) that followed U.S. withdrawal from the Vietnam War. Reagan would merely accelerate that rate of growth.

Carter displeased conservatives by granting unconditional amnesty to Vietnam draft evaders, which infuriated hawks at the time. But Carter’s program merely expanded a clemency program Ford had instituted three years earlier. Nor was the amnesty as “unconditional” as advertised; in his 2008 book “The Age of Reagan,” the historian Sean Wilentz observed that it “sustained many of the burdens imposed by Ford” and that as a result “very few Vietnam-era military deserters and AWOLS would ever receive any form of legal relief.”

Since the ‘80s it’s been de rigueur for presidential candidates of both parties to position themselves as Washington outsiders who will challenge the capital’s corrupt culture — a game at which Republicans bent on shrinking government enjoy a home field advantage. That competition began with Jimmy Carter.

Carter’s whole campaign was predicated on the idea that America desperately needed someone to restore honesty and decency to government. “For a long time our American citizens have been excluded, sometimes misled, sometimes have been lied to,” he said in a 1976 debate with Ford. Carter promised to be different: “I’ll never tell a lie. I’ll never make a misleading statement. I’ll never betray the confidence that any of you has in me, and I will never avoid a controversial issue.” It was a preposterous and sanctimonious pledge, one no living, breathing politician could hope ever to live up to. But it was what voters wanted to hear after Watergate and Vietnam.



Carter was also the first president of the modern era to legitimize, for good or ill, extensive discussion by a presidential candidate of his personal faith — another arena that would prove more hospitable to conservatives than liberals.

Before Carter, U.S. presidents thought it in poor taste to go on too much about their religious beliefs. True, Eisenhower added “under God” to the Pledge of Allegiance and formalized “In God We Trust” as the national motto, and he once said “I am the most intensely religious man I know.” But Ike wasn’t even a regular churchgoer before he became president, and he was never particularly voluble about his Presbyterianism (or about anything else). Kennedy saw his Catholic religion as more liability than asset, and neither LBJ nor Nixon, despite their many photo ops with the Rev. Billy Graham, was especially devout. Ford was, but would later explain, “I didn't think it was appropriate to advertise my religious beliefs.”

Carter changed that. He was the first president ever to declare himself “born again,” and the first to rely on evangelicals to win the presidency. Carter’s election coincided with the politicization of evangelical Christianity, which would play a significant role in presidential politics during the 1980s and 1990s. But the movement’s conservatives quickly established political dominance with the establishment of Jerry Falwell’s Moral Majority in 1979 and the transformation of Pat Robertson’s Christian Broadcasting Network from a small regional broadcast network to a national cable network. As a result, the evangelical vote shifted from Carter to Reagan. By 2000, Carter’s own Southern Baptist church had moved so far to the right — or perhaps he to the left — that he severed his ties to it.



The rightward shift under Carter was slight compared to the changes that would come later under Reagan, whom the smartest political thinkers, before his 1980 victory, judged way too conservative to be elected president. (So much for smart political thinkers.) Minor adjustments to the New Deal political consensus under Carter became major adjustments during what historians properly term the Reagan era, which lasted at least until 2008 and in many respects lingers today. But the first president of that era wasn’t a former Hollywood actor turned governor. It was a former Naval engineer turned peanut farmer turned governor. That’s not a laurel Carter would have been pleased to receive, but it’s his just the same.

Read the full story here.
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Measles Misinformation Is on the Rise – and Americans Are Hearing It, Survey Finds

Republicans are far more skeptical of vaccines and twice as likely as Democrats to believe the measles shot is worse than the disease.

By Arthur Allen | KFF Health NewsWhile the most serious measles epidemic in a decade has led to the deaths of two children and spread to nearly 30 states with no signs of letting up, beliefs about the safety of the measles vaccine and the threat of the disease are sharply polarized, fed by the anti-vaccine views of the country’s seniormost health official.About two-thirds of Republican-leaning parents are unaware of an uptick in measles cases this year while about two-thirds of Democratic ones knew about it, according to a KFF survey released Wednesday.Republicans are far more skeptical of vaccines and twice as likely (1 in 5) as Democrats (1 in 10) to believe the measles shot is worse than the disease, according to the survey of 1,380 U.S. adults.Some 35% of Republicans answering the survey, which was conducted April 8-15 online and by telephone, said the discredited theory linking the measles, mumps and rubella vaccine to autism was definitely or probably true – compared with just 10% of Democrats.Get Midday Must-Reads in Your InboxFive essential stories, expertly curated, to keep you informed on your lunch break.Sign up to receive the latest updates from U.S. News & World Report and our trusted partners and sponsors. By clicking submit, you are agreeing to our Terms and Conditions & Privacy Policy.The trends are roughly the same as KFF reported in a June 2023 survey. But in the new poll, 3 in 10 parents erroneously believed that vitamin A can prevent measles infections, a theory Health and Human Services Secretary Robert F. Kennedy Jr. has brought into play since taking office during the measles outbreak.“The most alarming thing about the survey is that we’re seeing an uptick in the share of people who have heard these claims,” said co-author Ashley Kirzinger, associate director of KFF’s Public Opinion and Survey Research Program. KFF is a health information nonprofit that includes KFF Health News.“It’s not that more people are believing the autism theory, but more and more people are hearing about it,” Kirzinger said. Since doubts about vaccine safety directly reduce parents’ vaccination of their children, “that shows how important it is for actual information to be part of the media landscape,” she said.“This is what one would expect when people are confused by conflicting messages coming from people in positions of authority,” said Kelly Moore, president and CEO of Immunize.org, a vaccination advocacy group.Numerous scientific studies have established no link between any vaccine and autism. But Kennedy has ordered HHS to undertake an investigation of possible environmental contributors to autism, promising to have “some of the answers” behind an increase in the incidence of the condition by September.The deepening Republican skepticism toward vaccines makes it hard for accurate information to break through in many parts of the nation, said Rekha Lakshmanan, chief strategy officer at The Immunization Partnership, in Houston.Lakshmanan on April 23 was to present a paper on countering anti-vaccine activism to the World Vaccine Congress in Washington. It was based on a survey that found that in the Texas, Louisiana, Arkansas and Oklahoma state assemblies, lawmakers with medical professions were among those least likely to support public health measures.“There is a political layer that influences these lawmakers,” she said. When lawmakers invite vaccine opponents to testify at legislative hearings, for example, it feeds a deluge of misinformation that is difficult to counter, she said.Eric Ball, a pediatrician in Ladera Ranch, California, which was hit by a 2014-15 measles outbreak that started in Disneyland, said fear of measles and tighter California state restrictions on vaccine exemptions had staved off new infections in his Orange County community.“The biggest downside of measles vaccines is that they work really well. Everyone gets vaccinated, no one gets measles, everyone forgets about measles,” he said. “But when it comes back, they realize there are kids getting really sick and potentially dying in my community, and everyone says, ‘Holy crap; we better vaccinate!’”Ball treated three very sick children with measles in 2015. Afterward his practice stopped seeing unvaccinated patients. “We had had babies exposed in our waiting room,” he said. “We had disease spreading in our office, which was not cool.”Although two otherwise healthy young girls died of measles during the Texas outbreak, “people still aren’t scared of the disease,” said Paul Offit, director of the Vaccine Education Center at Children’s Hospital of Philadelphia, which has seen a few cases.But the deaths “have created more angst, based on the number of calls I’m getting from parents trying to vaccinate their 4-month-old and 6-month-old babies,” Offit said. Children generally get their first measles shot at age 1, because it tends not to produce full immunity if given at a younger age.KFF Health News’ Jackie Fortiér contributed to this report.This article was produced by KFF Health News, a national newsroom that produces in-depth journalism about health issues and is one of the core operating programs at KFF. It was originally published on April 23, 2025, and has been republished with permission.

Evangelical churches in Indiana turn to solar and sustainability as an expression of faith

A growing number of evangelical churches and universities in Indiana are embracing renewable energy and environmental stewardship as a religious duty, reframing climate action through a spiritual lens.Catrin Einhorn reports for The New York TimesIn short:Churches across Indiana, including Christ’s Community Church and Grace Church, are installing solar panels, planting native gardens, and hosting events like Indy Creation Fest to promote environmental stewardship.Evangelical leaders say their work aligns with a biblical call to care for creation, distancing it from politicized language around climate change to appeal to more conservative congregations.Christian universities such as Indiana Wesleyan and Taylor are integrating environmental science into academics and campus life, fostering student-led sustainability efforts rooted in faith.Key quote:“It’s a quiet movement.”— Rev. Jeremy Summers, director of church and community engagement for the Evangelical Environmental NetworkWhy this matters:The intersection of faith and environmental action challenges longstanding cultural divides in the climate conversation. Evangelical communities — historically less engaged on climate issues — hold substantial political and social influence, particularly across the Midwest and South. Framing sustainability as a religious obligation sidesteps partisan divides and invites wider participation. These faith-led movements can help shift attitudes in rural and suburban America, where skepticism of climate science and federal intervention runs high. And as the environmental impacts of fossil fuel dependence grow — heatwaves, water scarcity, air pollution— the health and well-being of families in these communities are increasingly at stake. Read more: Christian climate activists aim to bridge faith and environmental actionPope Francis, who used faith and science to call out the climate crisis, dies at 88

A growing number of evangelical churches and universities in Indiana are embracing renewable energy and environmental stewardship as a religious duty, reframing climate action through a spiritual lens.Catrin Einhorn reports for The New York TimesIn short:Churches across Indiana, including Christ’s Community Church and Grace Church, are installing solar panels, planting native gardens, and hosting events like Indy Creation Fest to promote environmental stewardship.Evangelical leaders say their work aligns with a biblical call to care for creation, distancing it from politicized language around climate change to appeal to more conservative congregations.Christian universities such as Indiana Wesleyan and Taylor are integrating environmental science into academics and campus life, fostering student-led sustainability efforts rooted in faith.Key quote:“It’s a quiet movement.”— Rev. Jeremy Summers, director of church and community engagement for the Evangelical Environmental NetworkWhy this matters:The intersection of faith and environmental action challenges longstanding cultural divides in the climate conversation. Evangelical communities — historically less engaged on climate issues — hold substantial political and social influence, particularly across the Midwest and South. Framing sustainability as a religious obligation sidesteps partisan divides and invites wider participation. These faith-led movements can help shift attitudes in rural and suburban America, where skepticism of climate science and federal intervention runs high. And as the environmental impacts of fossil fuel dependence grow — heatwaves, water scarcity, air pollution— the health and well-being of families in these communities are increasingly at stake. Read more: Christian climate activists aim to bridge faith and environmental actionPope Francis, who used faith and science to call out the climate crisis, dies at 88

Will the next pope be liberal or conservative? Neither.

If there’s one succinct way to describe Pope Francis’s stewardship of the Catholic Church over the last 12 years, it might best be  done with three of his own words: “todos, todos, todos” — “everyone, everyone, everyone.” Francis, who died Monday morning in Vatican City, was both a reformer and a traditionalist. He didn’t change […]

Pope Francis meets students at Portugal’s Catholic University on August 3, 2023, in Lisbon for World Youth Day, an international Catholic rally inaugurated by St. John Paul II to invigorate young people in their faith. | Vatican Media via Vatican Pool/Getty Images If there’s one succinct way to describe Pope Francis’s stewardship of the Catholic Church over the last 12 years, it might best be  done with three of his own words: “todos, todos, todos” — “everyone, everyone, everyone.” Francis, who died Monday morning in Vatican City, was both a reformer and a traditionalist. He didn’t change church doctrine, didn’t dramatically alter the Church’s teachings, and didn’t fundamentally disrupt the bedrock of Catholic belief. Catholics still believe there is one God who exists as three divine persons, that Jesus died and was resurrected, and that sin is still a thing. Only men can serve in the priesthood, life still begins at conception, and faith is lived through both prayer and good works. And yet it still feels like Pope Francis transformed the Church — breathing life into a 2,000-year-old institution by making it a player in current events, updating some of its bureaucracy to better respond to earthly affairs, and recentering the Church’s focus on the principle that it is open to all, but especially concerned with the least well off and marginalized in society. With Francis gone, how should we think of his legacy? Was he really the radical progressive revolutionary some on the American political right cast him as? And will his successor follow in his footsteps?   To try to neatly place Francis on the US political spectrum is a bit of a fool’s errand. It’s precisely because Francis and his potential successors defy our ability to categorize their legacies within our worldly, partisan, and tribalistic categories that it’s not very useful to use labels like “liberal” and “conservative.” Those things mean very different things within the Church versus outside of it. Instead, it’s more helpful to realize just how much Francis changed the Church’s tone and posturing toward openness and care for the least well off — and how he set up to Church to continue in that direction after he’s gone. He was neither liberal nor conservative: He was a bridge to the future who made the Church more relevant, without betraying its core teachings. That starting point will be critical for reading and understanding the next few weeks of papal news and speculation — especially as poorly sourced viral charts and infographics that lack context spread on social media in an attempt to explain what comes next. Revisiting Francis’s papacy Francis’s papacy is a prime example of how unhelpful it is to try to think of popes, and the Church, along the right-left political spectrum we’re used to thinking of in Western democracies.  When he was elected in 2013, Francis was a bit of an enigma. Progressives cautioned each other not to get too hopeful, while conservatives were wary about how open he would be to changing the Church’s public presence and social teachings. Before being elected pope, he was described as more traditional — not as activist as some of his Latin American peers who embraced progressive, socialist-adjacent liberation theology and intervened in political developments in Argentina, for example. He was orthodox and “uncompromising” on issues related to the right to life (euthanasia, the death penalty, and abortion) and on the role of women in the church, and advocated for clergy to embrace austerity and humility. And yet he was known to take unorthodox approaches to his ministry: advocating for the poor and the oppressed, and expressing openness to other religions in Argentina. He would bring that mix of views to his papacy. The following decade would see the Church undergo few changes in theological or doctrinal teachings, and yet it still appeared as though it was dramatically breaking with the past. That duality was in part because Francis was essentially both a conservative and a liberal, by American standards, at the same time, as Catholic writer James T. Keane argued in 2021. Francis was anti-abortion, critical of gender theory, opposed to ordaining women, and opposed to marriage for same-sex couples, while also welcoming the LGBTQ community, fiercely criticizing capitalism, unabashedly defending immigrants, opposing the death penalty, and advocating for environmentalism and care for the planet. That was how Francis functioned as a bridge between the traditionalism of his predecessors and a Church able to embrace modernity. And that’s also why he had so many critics: He was both too liberal and radical, and not progressive or bold enough. Francis used the Church’s unchanging foundational teachings and beliefs to respond to the crises of the 21st century and to consistently push for a “both-and” approach to social issues, endorsing “conservative”-coded teachings while adding on more focus to social justice issues that hadn’t been the traditionally associated with the church. That’s the approach he took when critiquing consumerism, modern capitalism, and “throwaway culture,” for example, employing the Church’s teachings on the sanctity of life to attack abortion rights, promote environmentalism, and criticize neo-liberal economics. None of those issues required dramatic changes to the Church’s religious or theological teachings. But they did involve moving the church beyond older debates — such as abortion, contraception, and marriage — and into other moral quandaries: economics, immigration, war, and climate change. And he spoke plainly about these debates in public, as when he responded, “Who am I to judge?” when asked about LGBTQ Catholics or said he wishes that hell is “empty.” Still, he reinforced that softer, more inquisitive and humble church tone with restructuring and reforms within the church bureaucracy — essentially setting the church up for a continued march along this path. Nearly 80 percent of the cardinals who are eligible to vote in a papal conclave were appointed by Francis — some 108 of 135 members of the College of Cardinals who can vote, per the Vatican itself. Most don’t align on any consistent ideological spectrum, having vastly different beliefs about the role of the Church, how the Church’s internal workings should operate, and what the Church’s social stances should be — that’s partially why it’s risky to read into and interpret projections about “wings” or ideological “factions” among the cardinal-electors as if they are a parliament or house of Congress. There will naturally be speculation, given who Francis appointed as cardinals, that his successor will be non-European and less traditional. But as Francis himself showed through his papacy, the church has the benefit of time and taking the long view on social issues. He reminded Catholics that concern for the poor and oppressed must be just as central to the Church’s presence in the world as any age-old culture war issue. And to try to apply to popes and the Church the political labels and sets of beliefs we use in America is pointless.

Grassroots activists who took on corruption and corporate power share 2025 Goldman prize

Seven winners of environmental prize include Amazonian river campaigner and Tunisian who fought against organised waste traffickingIndigenous river campaigner from Peru honouredGrassroots activists who helped jail corrupt officials and obtain personhood rights for a sacred Amazonian river are among this year’s winners of the world’s most prestigious environmental prize.The community campaigns led by the seven 2025 Goldman prize winners underscore the courage and tenacity of local activists willing to confront the toxic mix of corporate power, regulatory failures and political corruption that is fuelling biodiversity collapse, water shortages, deadly air pollution and the climate emergency. Continue reading...

Grassroots activists who helped jail corrupt officials and obtain personhood rights for a sacred Amazonian river are among this year’s winners of the world’s most prestigious environmental prize.The community campaigns led by the seven 2025 Goldman prize winners underscore the courage and tenacity of local activists willing to confront the toxic mix of corporate power, regulatory failures and political corruption that is fuelling biodiversity collapse, water shortages, deadly air pollution and the climate emergency.This year’s recipients include Semia Gharbi, a scientist and environmental educator from Tunisia, who took on an organised waste trafficking network that led to more than 40 arrests, including 26 Tunisian officials and 16 Italians with ties to the illegal trade.Semia Gharbi campaigning in Tunisia. Photograph: Goldman environmental prizeGharbi, 57, headed a public campaign demanding accountability after an Italian company was found to have shipped hundreds of containers of household garbage to Tunisia to dump in its overfilled landfill sites, rather than the recyclable plastic it had declared it was shipping.Gharbi lobbied lawmakers, compiled dossiers for UN experts and helped organise media coverage in both countries. Eventually, 6,000 tonnes of illegally exported household waste was shipped back to Italy in February 2022, and the scandal spurred the EU to close some loopholes governing international waste shipping.Not far away in the Canary Islands, Carlos Mallo Molina helped lead another sophisticated effort to prevent the construction of a large recreational boat and ferry terminal on the island of Tenerife that threatened to damage Spain’s most important marine reserve.Carlos Mallo Molina. Photograph: Goldman environmental prizeThe tourism gravy train can seem impossible to derail, but in 2018 Mallo swapped his career as a civil engineer to stop the sprawling Fonsalía port, which threatened the 170,000-acre biodiverse protected area that provides vital habitat for endangered sea turtles, whales, giant squid and blue sharks.As with Gharbi in Tunisia, education played a big role in the campaign’s success and included developing a virtual scuba dive into the threatened marine areas and a children’s book about a sea turtle searching for seagrass in the Canary Islands. After three years of pressure backed by international environmental groups, divers and residents, the government cancelled construction of the port, safeguarding the only whale heritage site in European territorial waters.“It’s been a tough year for both people and the planet,” said Jennifer Goldman Wallis, vice-president of the Goldman Environmental Foundation. “There’s so much that worries us, stresses us, outrages us, and keeps us divided … these environmental leaders and teachers – and the global environmental community that supports them – are the antidote.”For the past 36 years, the Goldman prize has honoured environmental defenders from each of the world’s six inhabited continental regions, recognising their commitment and achievements in the face of seemingly insurmountable hurdles. To date, 233 winners from 98 nations have been awarded the prize. Many have gone on to hold positions in governments, as heads of state, nonprofit leaders, and as Nobel prize laureates.Three Goldman recipients have been killed, including the 2015 winner from Honduras, the Indigenous Lenca leader Berta Cáceres, whose death in 2016 was orchestrated by executives of an internationally financed dam company whose project she helped stall.Environmental and land rights defenders often persist in drawn-out efforts to secure clean water and air for their communities and future generations – despite facing threats including online harassment, bogus criminal charges, and sometimes physical violence. More than 2,100 land and environmental defenders were killed globally between 2012 and 2023, according to an observatory run by the charity Global Witness.Latin America remains the most dangerous place to defend the environment but a range of repressive tactics are increasingly being used to silence activists across Asia, the US, the UK and the EU.In the US, Laurene Allen was recognised for her extraordinary leadership, which culminated in a plastics plant being closed in 2024 after two decades of leaking toxic forever chemicals into the air, soil and water supplies in the small town of Merrimack, New Hampshire. The 62-year-old social worker turned water protector developed the town’s local campaign into a statewide and national network to address Pfas contamination, helping persuade the Biden administration to establish the first federal drinking water standard for forever chemicals.skip past newsletter promotionThe planet's most important stories. Get all the week's environment news - the good, the bad and the essentialPrivacy Notice: Newsletters may contain info about charities, online ads, and content funded by outside parties. For more information see our Privacy Policy. We use Google reCaptcha to protect our website and the Google Privacy Policy and Terms of Service apply.after newsletter promotionLaurene Allen. Photograph: Goldman environmental prizeThree of this year’s Goldman recipients were involved in battles to save two rivers thousands of miles apart – in Peru and Albania – which both led to landmark victories.Besjana Guri and Olsi Nika not only helped stop construction of a hydroelectric dam on the 167-mile Vjosa River, but their decade-long campaign led to the Albanian government declaring it a wild river national park.Guri, 37, a social worker, and Nika, 39, a biologist and ecologist, garnered support from scientists, lawyers, EU parliamentarians and celebrities, including Leonardo DiCaprio, for the new national park – the first in Europe to protect a wild river. This historic designation protects the Vjosa and its three tributaries, which are among the last remaining free-flowing undammed rivers in Europe.In Peru, Mari Luz Canaquiri Murayari, 56, led the Indigenous Kukama women’s association to a landmark court victory that granted the 1,000-mile Marañón River legal personhood, with the right to be free-flowing and free of contamination.Mari Luz Canaquiri Murayari. Photograph: Goldman environmental prizeThe Marañón River and its tributaries are the life veins of Peru’s tropical rainforests and support 75% of its tropical wetlands – but also flow through lands containing some of the South American country’s biggest oil and gas fields. The court ordered the Peruvian government to stop violating the rivers’ rights, and take immediate action to prevent future oil spills.The Kukama people, who believe their ancestors reside on the riverbed, were recognised by the court as stewards of the great Marañón.This year’s oldest winner was Batmunkh Luvsandash from Mongolia, an 81-year-old former electrical engineer whose anti-mining activism has led to 200,000 acres of the East Gobi desert being protected from the world’s insatiable appetite for metal minerals.

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