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How Century-Old Paintings Reveal the Indigenous Roots and Natural History of New England Landscapes

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Thursday, September 19, 2024

When industrialist Charles Lang Freer donated his art collection to the Smithsonian in 1906, he specified that the institution could neither lend out any pieces from it nor accept any lent artwork from other places to include in it. While he later adjusted his will to allow for new discoveries that might make it prudent to expand the collection of approximately 7,500 pieces of mostly East Asian art that he was donating, curators for the last century have operated with the understanding that he never meant for the American portion of his bequest—about 1,500 works—to grow. His American art collection now resides at the Smithsonian’s National Museum of Asian Art, which opened as the Freer Gallery of Art in 1923, four years after Freer’s death. “This collection is essentially frozen in amber,” says Diana Greenwold, the museum’s curator of American art. That makes the task of recontextualizing the work for new audiences more than a century after Freer’s death a daunting challenge. “I don’t have the option of buying into the collection,” Greenwold says. “I don’t have the option of commissioning a contemporary artist.” But while Greenwold and her fellow curators can’t borrow paintings for the museum’s American collection, there’s nothing in Freer’s bequest that stops them from borrowing additional pairs of eyes. For the museum’s exhibition “Shifting Boundaries: Perspectives on American Landscapes,” which opened this summer and closes in July 2026, Greenwold wanted to demonstrate how painters Willard Metcalf, Dwight Tryon, Winslow Homer and Abbott Thayer, among others, captured scenes of nature that appeared to be tranquil and unchanging but were in fact in flux. To identify works from the collection worth highlighting, the museum recruited seven collaborators, the majority of whom bring expertise from disciplines outside of art history. They have substantial aptitudes “in environment, in landscape, in botany, in particular approaches to New England landscapes,” Greenwold says. The panel looked at roughly 70 landscapes and seascapes from Freer’s American art collection, ultimately agreeing on a selection of 11 paintings and three works on paper that held a particular resonance for the group, several of which have long been out of view to the public. The collaborators then wrote labels for the objects they chose and worked with the museum team to edit them. Photographs of the collaborators who wrote each label are included alongside the text, an indicator of just how subjective a process this was—by design. For example, Stephanie Toothman, a collaborator who is now retired from the National Park Service, wrote about Early Evening, a scene featuring two women gazing out at the Maine coast that Winslow Homer painted in 1881, then reworked in 1907. Toothman writes that the painting calls to mind her grandmother’s family who lived on the coast of Nova Scotia. Toothman even shared a photo of her grandmother and a friend circa 1918, which is reproduced in miniature on the label for Early Evening. Another collaborator who shared a personal document to help contextualize her appreciation of these paintings is Elizabeth James-Perry, an Aquinnah Wampanoag artist and writer who has a degree in marine science. James-Perry’s 2021 painting Bear Map, a depiction of the regional landscape in the shape of a bear, is on display. Mashq/Bear Decolonized Map, Elizabeth James-Perry, digital scan of watercolor and graphite on paper, 2021 Amherst College Archives & Special Collections / Courtesy of Elizabeth James-Perry “She calls it a decolonized map,” Greenwold says. “What you’re seeing here is the landscape of New England. She sees the body of a bear in that—which is beautiful—but rather than offer our visitors the state demarcations, so you can tell where New Hampshire starts and Vermont ends, what we have here are all Indigenous names for different mountains or for different regions.” In this way, James-Perry points out that many of the places the American artists whose work Freer collected are to this day known by names drawn from Indigenous languages, even though the communities that spoke those languages had been driven from their native lands. New Hampshire’s Mount Monadnock, as James-Perry writes for Thayer’s 1912 painting Monadnock No. 2, “likely means ‘abundant land’ in the Wampanoag and Abenaki languages.” James-Perry concludes by asking, “What is the fascination with tribal names for landmarks when Indigenous people who long resided here and possess the knowledge and connection to the land are not given much thought?” Monadnock No. 2, Abbott Handerson Thayer, oil on canvas, 1912 National Museum of Asian Art Full-time curators “tend to gravitate toward favorites,” Greenwold says. This group “had none of that baggage.” She was particularly pleased that this process resulted in the selection of Albert Pinkham Ryder’s The Red Cow, circa 1870. “We don’t show this one very often because it’s little and it’s strange and it’s hard to see,” she says. The supposition had been that Freer acquired the oil painting because its warm texture was suggestive of ceramics, which he loved. But collaborator Lorette Picciano of the Rural Coalition responded to the painting’s content rather than its form, considering the cow as both “an immigrant from Europe” and a harbinger of the coming industrialization of our food supply. “Pasteurization and refrigeration will make her milk safe to ship to urban centers to meet growing demand,” Picciano writes. “Though she came as an immigrant herself, will she be pushed to her limit to sustain newer arrivals? How will she feel about milking machines?” Picciano “has this whole context of labor and agriculture and animal husbandry that she brings to this that I would never have seen,” Greenwold says excitedly. “It’s not a connection I would’ve made.” Sometimes more than one collaborator had a response to a painting that was strong and distinct enough to warrant commentary. Dwight William Tryon’s dreamy 1912 painting of thin trees, Twilight: November, gets comments from both ecologist Dennis Chestnut and Lauren Brandes of Smithsonian Gardens. Chestnut, in his exhibition label, praises the way Tryon captured “the unique time of day that can be described as Almost. Almost the end of daylight. Almost evening just before night.” Twilight: November, Dwight William Tryon, oil on wood panel, 1912 National Museum of Asian Art Brandes, who brought more than 20 years of experience as a landscape architect to the “Shifting Boundaries” project, was unfamiliar with Tryon’s work before the invitation came to collaborate on the exhibition. Initially, she recalls, it was the “mysterious quality” of the colors that drew her to Twilight: November. But as she contemplated the painting more deeply, she began to reflect on what she wasn’t seeing. “If you think about seeing trees out in the woods versus a tree that grows in a park, a tree that grows in a park has a really, really big canopy, because there’s no pressures on it from other trees around it,” Brandes says. “And so, it can really grow to its full width. Whereas trees that grow in a forest are much smaller, and much skinnier, and have a much smaller canopy.” To Brandes, the painting’s landscape featuring slim trees is “an indication of a forest that used to be there.” “A lot of the trees were cleared, and the other shrubs and plant material were all taken away,” she says. “And what’s left are these kind of skinny trees that feel almost a little bit out of place now; they’re kind of exposed. And so, it started to make me think more about what else has been lost there. What kinds of animals or insects or other plants, the whole ecosystem that existed there in a forest? So even though it seems on the surface it’s very serene, I started to think about it in a way with a sense of loss for natural habitat.” The youngest member of the panel, 21-year-old climate activist and White House Environmental Justice Advisory Council member Jerome Foster II, chose Thomas Wilmer Dewing’s The Lute (1904) as one of his subjects, writing that “this seemingly tranquil painting” makes him feel “a sense of anxiety rather than calm.” The painting depicts four women in dresses surrounded by a greenish fog as one of them plays the lute. For Foster, taking in the painting 120 years after its creation, the scene reminds him that the human toll on the environment “is often dissonant and exploitative, a tension that the corporate practice of greenwashing obscures by seducing consumers with illusions of sustainability.” Of course, many viewers might strain to find any contemporary message in a painting so apparently in conversation with antiquity. That’s the whole point, Greenwold says. “The notion that you can in fact bring your own personal or professional vantage, and that there’s value in having that as a way in which you appreciate these works of art, is an important thing.” Get the latest on what's happening At the Smithsonian in your inbox.

Seven guest collaborators bring new eyes to a Smithsonian museum founder’s collection of American art

When industrialist Charles Lang Freer donated his art collection to the Smithsonian in 1906, he specified that the institution could neither lend out any pieces from it nor accept any lent artwork from other places to include in it. While he later adjusted his will to allow for new discoveries that might make it prudent to expand the collection of approximately 7,500 pieces of mostly East Asian art that he was donating, curators for the last century have operated with the understanding that he never meant for the American portion of his bequest—about 1,500 works—to grow.

His American art collection now resides at the Smithsonian’s National Museum of Asian Art, which opened as the Freer Gallery of Art in 1923, four years after Freer’s death.

“This collection is essentially frozen in amber,” says Diana Greenwold, the museum’s curator of American art. That makes the task of recontextualizing the work for new audiences more than a century after Freer’s death a daunting challenge.

“I don’t have the option of buying into the collection,” Greenwold says. “I don’t have the option of commissioning a contemporary artist.”

But while Greenwold and her fellow curators can’t borrow paintings for the museum’s American collection, there’s nothing in Freer’s bequest that stops them from borrowing additional pairs of eyes. For the museum’s exhibition “Shifting Boundaries: Perspectives on American Landscapes,” which opened this summer and closes in July 2026, Greenwold wanted to demonstrate how painters Willard Metcalf, Dwight Tryon, Winslow Homer and Abbott Thayer, among others, captured scenes of nature that appeared to be tranquil and unchanging but were in fact in flux. To identify works from the collection worth highlighting, the museum recruited seven collaborators, the majority of whom bring expertise from disciplines outside of art history. They have substantial aptitudes “in environment, in landscape, in botany, in particular approaches to New England landscapes,” Greenwold says.

The panel looked at roughly 70 landscapes and seascapes from Freer’s American art collection, ultimately agreeing on a selection of 11 paintings and three works on paper that held a particular resonance for the group, several of which have long been out of view to the public. The collaborators then wrote labels for the objects they chose and worked with the museum team to edit them. Photographs of the collaborators who wrote each label are included alongside the text, an indicator of just how subjective a process this was—by design.

For example, Stephanie Toothman, a collaborator who is now retired from the National Park Service, wrote about Early Evening, a scene featuring two women gazing out at the Maine coast that Winslow Homer painted in 1881, then reworked in 1907. Toothman writes that the painting calls to mind her grandmother’s family who lived on the coast of Nova Scotia. Toothman even shared a photo of her grandmother and a friend circa 1918, which is reproduced in miniature on the label for Early Evening.

Another collaborator who shared a personal document to help contextualize her appreciation of these paintings is Elizabeth James-Perry, an Aquinnah Wampanoag artist and writer who has a degree in marine science. James-Perry’s 2021 painting Bear Map, a depiction of the regional landscape in the shape of a bear, is on display.

Bear Map
Mashq/Bear Decolonized Map, Elizabeth James-Perry, digital scan of watercolor and graphite on paper, 2021 Amherst College Archives & Special Collections / Courtesy of Elizabeth James-Perry

“She calls it a decolonized map,” Greenwold says. “What you’re seeing here is the landscape of New England. She sees the body of a bear in that—which is beautiful—but rather than offer our visitors the state demarcations, so you can tell where New Hampshire starts and Vermont ends, what we have here are all Indigenous names for different mountains or for different regions.”

In this way, James-Perry points out that many of the places the American artists whose work Freer collected are to this day known by names drawn from Indigenous languages, even though the communities that spoke those languages had been driven from their native lands. New Hampshire’s Mount Monadnock, as James-Perry writes for Thayer’s 1912 painting Monadnock No. 2, “likely means ‘abundant land’ in the Wampanoag and Abenaki languages.” James-Perry concludes by asking, “What is the fascination with tribal names for landmarks when Indigenous people who long resided here and possess the knowledge and connection to the land are not given much thought?”

Monadnock No. 2
Monadnock No. 2, Abbott Handerson Thayer, oil on canvas, 1912 National Museum of Asian Art

Full-time curators “tend to gravitate toward favorites,” Greenwold says. This group “had none of that baggage.” She was particularly pleased that this process resulted in the selection of Albert Pinkham Ryder’s The Red Cow, circa 1870. “We don’t show this one very often because it’s little and it’s strange and it’s hard to see,” she says. The supposition had been that Freer acquired the oil painting because its warm texture was suggestive of ceramics, which he loved.

But collaborator Lorette Picciano of the Rural Coalition responded to the painting’s content rather than its form, considering the cow as both “an immigrant from Europe” and a harbinger of the coming industrialization of our food supply. “Pasteurization and refrigeration will make her milk safe to ship to urban centers to meet growing demand,” Picciano writes. “Though she came as an immigrant herself, will she be pushed to her limit to sustain newer arrivals? How will she feel about milking machines?”

Picciano “has this whole context of labor and agriculture and animal husbandry that she brings to this that I would never have seen,” Greenwold says excitedly. “It’s not a connection I would’ve made.”

Sometimes more than one collaborator had a response to a painting that was strong and distinct enough to warrant commentary. Dwight William Tryon’s dreamy 1912 painting of thin trees, Twilight: November, gets comments from both ecologist Dennis Chestnut and Lauren Brandes of Smithsonian Gardens. Chestnut, in his exhibition label, praises the way Tryon captured “the unique time of day that can be described as Almost. Almost the end of daylight. Almost evening just before night.”

Twilight: November
Twilight: November, Dwight William Tryon, oil on wood panel, 1912 National Museum of Asian Art

Brandes, who brought more than 20 years of experience as a landscape architect to the “Shifting Boundaries” project, was unfamiliar with Tryon’s work before the invitation came to collaborate on the exhibition. Initially, she recalls, it was the “mysterious quality” of the colors that drew her to Twilight: November. But as she contemplated the painting more deeply, she began to reflect on what she wasn’t seeing.

“If you think about seeing trees out in the woods versus a tree that grows in a park, a tree that grows in a park has a really, really big canopy, because there’s no pressures on it from other trees around it,” Brandes says. “And so, it can really grow to its full width. Whereas trees that grow in a forest are much smaller, and much skinnier, and have a much smaller canopy.”

To Brandes, the painting’s landscape featuring slim trees is “an indication of a forest that used to be there.”

“A lot of the trees were cleared, and the other shrubs and plant material were all taken away,” she says. “And what’s left are these kind of skinny trees that feel almost a little bit out of place now; they’re kind of exposed. And so, it started to make me think more about what else has been lost there. What kinds of animals or insects or other plants, the whole ecosystem that existed there in a forest? So even though it seems on the surface it’s very serene, I started to think about it in a way with a sense of loss for natural habitat.”

The youngest member of the panel, 21-year-old climate activist and White House Environmental Justice Advisory Council member Jerome Foster II, chose Thomas Wilmer Dewing’s The Lute (1904) as one of his subjects, writing that “this seemingly tranquil painting” makes him feel “a sense of anxiety rather than calm.” The painting depicts four women in dresses surrounded by a greenish fog as one of them plays the lute. For Foster, taking in the painting 120 years after its creation, the scene reminds him that the human toll on the environment “is often dissonant and exploitative, a tension that the corporate practice of greenwashing obscures by seducing consumers with illusions of sustainability.”

Of course, many viewers might strain to find any contemporary message in a painting so apparently in conversation with antiquity. That’s the whole point, Greenwold says.

“The notion that you can in fact bring your own personal or professional vantage, and that there’s value in having that as a way in which you appreciate these works of art, is an important thing.”

Get the latest on what's happening At the Smithsonian in your inbox.

Read the full story here.
Photos courtesy of

Ecuador's Indigenous Defenders Face Growing Threats, Activists Say at UN Summit

By Oliver GriffinCALI, Colombia (Reuters) -Indigenous environmental defenders in Ecuador are suffering an increasing number of threats and...

CALI, Colombia (Reuters) - Indigenous environmental defenders in Ecuador are suffering an increasing number of threats and sometimes deadly attacks amid spiraling violence in the country, activists said on Friday at the U.N. COP16 nature talks in Colombia.Nearly 200 countries are gathered in the city of Cali in an attempt to agree on a deal to implement the landmark 2022 Kunming-Montreal Biodiversity Framework agreement that aims to end destruction of nature by 2030.Among the goals of that agreement was heightened protection for environmental defenders. But during the summit, slated to end late on Friday, Indigenous activists from Ecuador said danger for their communities was growing."It's become a tense and terrible problem in Ecuador," Juan Bay, president of the Waorani Indigenous community, told Reuters, adding that threats have increased since a 2023 referendum in Ecuador approved a ban on oil drilling in the Amazon.Ecuador has experienced rising violence in recent years at the hands of organized crime, with President Daniel Noboa declaring a state of internal armed conflict earlier this year and designating almost two dozen gangs as terrorist groups.Negotiations at COP16 include discussions around monitoring killings of people targeted for efforts to protect the environment, but a proposed measure for recording them does not go far enough, said Natalia Gomez, the climate change policy advisor for advocacy group, EarthRights."Unfortunately, that indicator being discussed is optional and binary, which means that governments will only say, 'Yes, we're doing it', or 'No, we're not doing it'," she said.According to the U.N. Convention on Biological Diversity website, Ecuador has not reported on its aims to protect environmental defenders."Ecuador has seen an increase" in threats, Astrid Puentes, U.N. special rapporteur on the right to a healthy environment, told Reuters.Ecuador's government must comply with standards for environmental protection and implement protection measures for those who might receive threats, Puentes said.Ecuador's secretariat of indigenous peoples and nationalities did not immediately respond to questions from Reuters.Reported killings are creating a climate of fear for Indigenous communities trying to protect their homes, said Jhajayra Machoa, from CONFENIAE, the main organization of indigenous groups in Ecuador's Amazon."It's very hard to face this situation," she said.(Reporting by Oliver Griffin; Additional reporting by Alexandra Valencia in Quito; Editing by Jake Spring and Sandra Maler)Copyright 2024 Thomson Reuters.

Indigenous People March in Brazil's Capital Against Bill Limiting Land Rights

Hundreds of Indigenous people were marching Wednesday in Brazil’s capital, urging Congress to drop a proposed constitutional amendment that has the potential to paralyze and even reverse land allocations

BRASILIA, Brazil (AP) — Bearing images of animals and covered in body paint, hundreds of Indigenous people marched Wednesday in Brazil's capital, urging Congress to drop a proposed constitutional amendment that has the potential to paralyze and even reverse land allocations.The bill aims to add to the Constitution a legal theory, championed by the agribusiness caucus, that the date the Constitution was promulgated — Oct. 5, 1988 — should be the deadline for Indigenous peoples to have already either physically occupied claimed land or be legally fighting to reoccupy territory. Lawmakers from the caucus also claim it provides legal certainty for landholders.Indigenous rights groups have argued that establishing a deadline is unfair, as it does not account for expulsions and forced displacements of Indigenous populations, particularly during Brazil’s agriculture frontier expansion in the 20th century.“We are aware of the interests of mining companies, ranchers and oil companies in our lands. How many lives will be destroyed if this bill passes?” Alessandra Korap, an Indigenous leader of the Munduruku tribe, told The Associated Press.On Sept. 21, 2023, the Supreme Court rejected the deadline concept, which formed part of a lawsuit brought by Santa Catarina state. In the vote that secured the majority, Justice Luiz Fux argued that areas connected to Indigenous ancestry and traditions are protected by the Constitution, even if not officially recognized. It was a moment of widespread celebration among Indigenous communities and their advocates.One week after the ruling, pro-agribusiness lawmakers began pushing for congressional approval of the deadline. One initiative is the proposed constitutional amendment that the Indigenous movement fears will come up for a vote in the coming days.Congress also passed a law in December that established the 1988 deadline. The Indigenous movement and political parties appealed to the Supreme Court, which hasn't yet issued a ruling on the matter. During a speech in Congress, the author of the constitutional amendment, Sen. Hiran Gonçalves, stated that his proposal aims to settle the issue definitively, thereby ending legal uncertainty.Dinamam Tuxá, head of the rights group Articulation of Indigenous Peoples of Brazil, told the Associated Press that, if approved, the bill will lead to the suspension of Indigenous land demarcations, escalate socio-environmental conflicts and increase deforestation.Maisonnave reported from BrasilandiaThe Associated Press’ climate and environmental coverage receives financial support from multiple private foundations. AP is solely responsible for all content. Find AP’s standards for working with philanthropies, a list of supporters and funded coverage areas at AP.org.Copyright 2024 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.Photos You Should See - Sept. 2024

Analysis-Australian Mine Fight Reignites Aboriginal Heritage Tensions

By Melanie BurtonMELBOURNE (Reuters) - Wiradjuri elder Nyree Reynolds calls her home west of Sydney the valley of the Bilabula, the Indigenous name...

MELBOURNE (Reuters) - Wiradjuri elder Nyree Reynolds calls her home west of Sydney the valley of the Bilabula, the Indigenous name for its river. The river features in Wiradjuri stories about the creation of their land, she told state planning regulators, "And no one has the right to destroy this."On her objections, the Australian government in August ordered miner Regis Resources to find a new dam site for a A$1 billion ($685 million) gold project on the grounds its proposed location for storing rock and chemical waste would irreparably harm culture attached to the river.The decision by Environment Minister Tanya Plibersek under a rarely used Aboriginal heritage protection law has stoked an outcry from mining groups who say Regis followed all legal processes and the decision raises sovereign risk for developers.The government's action adds to the uncertainty miners have faced since iron ore giant Rio Tinto legally destroyed ancient Aboriginal rock shelters at Juukan Gorge four years ago and raises the urgency to overhaul heritage protection laws.At least three other resources projects are facing review, like Regis did, under Section 10 of the law that allows Aboriginal people to apply to protect areas important to them when other legal avenues have failed."You can get all the state environmental approvals, all the federal environmental approvals and at the end of the process a Section 10, ... essentially a federal minister can ... make your project unviable," said Warren Pearce, CEO of the Association of Mining and Exploration Companies. "That's the definition of sovereign risk."While Reynolds objected to Regis' mine, a local Aboriginal group representing Wiradjuri people, authorised by the state to speak for cultural heritage, had concluded that impacts from the project could be managed.Regis said in August it is considering its legal options after writing down the value of its project by more than $100 million.The decision on Regis' project was the second by the government in as many months to back Indigenous groups over miners.ERA, majority owned by mining giant Rio Tinto, is suing the government on procedural fairness grounds after it did not renew the miner's exploration lease on uranium rich land.Government officials and some investors say developers need to engage earlier and more deeply with Indigenous groups when planning projects, but new laws governing heritage protection that would assist the process are yet to arrive.The government has not said when it expects to finalise the legislation. Only Western Australia has made some heritage reforms, leaving the industry relying on a patchwork of old state legislation to manage heritage protection at a time when Australia is marketing itself as a supplier of ethical metals.Resources projects with outstanding Section 10 objections include miner Bellevue Gold's plan to dig under a desert lake and Woodside's Scarborough natural gas project that will feed a gas plant in a region rich in ancient rock art that the government has nominated for a UNESCO World Heritage listing. Both projects are in Western Australia.But not all objections are equal when it comes to politics, especially with the centre-left Labor government facing an election in 2025.Woodside is unlikely to face the same setback as Regis, said MST Marquee senior energy analyst Saul Kavonic, as the $12.5 billion Scarborough gas project is "extremely politically important to the Labor government in Western Australia".Plibersek's office said it could not comment on the Scarborough project as the issue is under consideration.Both Woodside and Bellevue said they take their responsibilities to manage Aboriginal cultural heritage seriously.Bellevue said it has permission from the Tjiwarl native title group to dig under the lake as part of a heritage management plan.The government's action comes after it failed in a referendum last year that sought to give Indigenous Australians special recognition in the country's constitution and an advisory voice to lawmakers.Some people think the government is now acting to appease inner city east coast voters who backed the referendum and who may want to vote for the Greens rather than support mining."Here is a government trying to scramble to make itself look good, because it absolutely gutted the opportunity for us to have a voice in Parliament," said Wonnarua man Scott Franks, who has filed three section 10s against developments in the state's coal rich Hunter Valley region and lost them all.When asked if she was catering to Green voters with her decision on Regis, Plibersek told reporters on Aug. 28 that she had consulted widely: "I made the decision based on facts."Australia's minister for Indigenous Australians, Malarndirri McCarthy, said the government was working hard with Aboriginal groups on new heritage protection laws."The Australian Government is deeply concerned about the destruction of First Nations heritage values anywhere in Australia," McCarthy said in a statement to Reuters.A key issue that needs to be addressed is to make clear exactly who developers need to consult to ensure projects do not harm important sites on the traditional lands or countries of Indigenous groups."Our whole objective is to remove this sort of uncertainty that people are dealing with to make it clear who speaks for the Country," Plibersek told Australian Broadcasting Corp on Aug. 28.Regis said it had consulted with 13 different groups and individuals during the permitting process."Regis takes its relationship with the Aboriginal stakeholders at our operations very seriously and conducted extensive engagement with Aboriginal parties from an early stage in the approvals process," it said in a statement to Reuters.To help miners manage consultations on protecting Aboriginal heritage while the rules are revised, the Responsible Investment Association Australasia, which counts 75% of the country's institutional investors as members, worked with First Nations, the government and mining giant BHP on best practices."The current laws remain inadequate, which is why we need investors and corporates themselves to step up," the association's co-CEO, Estelle Parker, said.Among its recommendations, the association urges miners to adhere to free, prior and informed consent that can be withdrawn at any time.The guide is "ambitious and probably unrealistic", law firm Ashurst said in a 2024 report, but it advised miners to get familiar with it."Be aware that change will come to Federal heritage laws. When it does, it will be closer to the expectations expressed in these recent publications than the current legal framework."($1 = 1.4601 Australian dollars)(Reporting by Melanie Burton; Editing by Sonali Paul)Copyright 2024 Thomson Reuters.

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